“O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other not that ye may despise (each other). Verily the most honored of you in the sight of Allah is ( who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things).” (Quran 49:13) (Translation)

From Adam, Noah, Abraham, Jacob, Moses, Jesus (ASW) and the last Prophet Muhammad (SAW), the messengers of Allah, we got only one message. That is that if you want to succeed in this world and the hereafter, you must worship One Allah, and not to worship your Nafs and desires.etc. Your path without the light of Quran and sunnah, leads you into darkness. Fact is fact and just guessing is an illusion.
History has thousands of years of scripture containing teachings of common good such as morality, fairness, family value and justice. And they all teach that we are dependant upon one almighty God and humility in this world will bring us closer to our creator. There is no power except the Almighty and we know this…we see this everyday, but we ignore it. So please read and understand the Quran, the miracle granted to Muhammad (SAW); over 1400 years since it came down and not even one punctuation mark changed.
Islam taught us to enjoy common good with communities and humanity as large, as we are children of one man. We need to understand our differences and find a solution. So work to attain unity. And it will soon be your time to lead. Please lead with patience, wisdome and justice, to your own self and the community. If you don’t respond to this call now…your generations to come shall suffer. 
Be aware of the greatest propaganda of our times of “Islamic Terrorism”, “Islamic Extremism” and “Fundamental Muslims”, and try to change it. Ironically the label comes from those, who have been planning and executing the Muslim Holocaust in various parts of the world- to cover their own racism, greed and religious bigotry. Look at the majestic history of Muslims. The history of Islam. Understand the Quran and Sunnah. Islam is the most civilized way of life, and any individual can practice universally. It is natural, acceptable by who study with an open mind and clear heart. It is a religion of Adam, Abraham, Musa, Jesus and Muhammad (SAW).
We all are in need and may Allah give us true understandings and practicing Islam in every aspect of life. Do your best and trust in Allah.

“And how could we not place our trust in God, seeing that it is He who has shown us the path which we are to follow? Hence we shall certainly bear with patience whatever hurt you may do us: for, all who have trust (in His existence) must place their trust in God (alone)” (Quran 14:12)

“O our Sustainer! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy mercy, we shall certainly be lost” (Quran 7:23)

“O our Sustainer! Shower us with patience in adversity and make firm out steps and succor us against the people who deny the truth.” (Quran 2:250)

http://www.searchtruth.com/

https://quranicaudio.com/

https://quran.com/

http://www.quranexplorer.com/quran/

http://bayanats.com/index%20of%20Bayanats/

http://bayanats.com/index%20of%20Bayanats/000-Purane%20Akabir/

http://bayanats.com/index%20of%20Bayanats/LINKS%20(CLICK)/

The shahada   (, "to witness" or "to testify"), or Kalimat ash-Shahādah ( is an Islamic creed which declares belief in the oneness of God and acceptance of Muhammad as God's prophet. The declaration in its shortest form reads:

There is no god but Allah (God), Muhammad is the messenger of Allah ( God. )  (in English)

"I bear witness that there is no deity (none truly to be worshipped) but, Allah, and I bear witness that Mohammad is his slave and messenger"

-------------------

Al-Albani Unveiled
Some Observations about the Salafi/Wahhabi sect

Many of us who are practising Muslims or otherwise, are familiar with the epithet 'Wahhabi'. The founder of this sect was Muhammad ibn Abdal Wahhab (d. 1206 AH), from the Najd area of 'Saudi' Arabia. He is also known as Shaykh an-Najdi by his opponents and his followers have been labelled as either 'Najdi's' or 'Wahhabi's' by the Ahl al-Sunnah. He claimed to be a Hanbali in Fiqh. It is well known that he fully digested the aqeedah and ideas of Ibn Taymiyya. The scholars of his time warned the Muslims to be on their guard from accepting his 'reformatory' ideas; and this work is still existent among the scholars of the Ahl al-Sunnah even today. The neo- 'Salafi's' of today respect Ibn Abdal Wahhab quite highly by bestowing upon him such great titles like 'Shaykh al-Islam'. I do not want to say much about his movement and activities, but a few quotes from three well known scholars should suffice for now. 

(1) The foremost Hanafi scholar of his time, Imam Muhammad Amin ibn Abidin (d. 1252/1836 Rahimahullah) said in his celebrated work Hashiyya radd al-Mukhtar (vol. 3, pg. 309): "In our time Ibn Abdal Wahhab (Najdi) appeared, and attacked the two noble sanctuaries (Makkah and Madinah). He claimed to be a Hanbali, but his thinking was such that only he alone was a Muslim, and everyone else was a polytheist! Under this guise, he said that killing the Ahl as-Sunnah was permissible, until Allah destroyed them (Wahhabi's) in the year 1233 AH by way of the Muslim army." 

(2) Shaykh Zayni Dahlan (Rahimahullah) said in his book Futuhat al-Islamiyya (vol. 2, pg. 268): "The sign of the Khawarij (the first deviant sect that appeared in the time of the Companions) concerning the shaving of the head, was not found in the Khawarij of the past, but only in the Najdi's of our time!" 

(3) Shaykh al-Islam Hussain Ahmad al-Madani (Rahimahullah) said in his book ash-Shihab as-saqib (pg. 42): "Ibn Abdal Wahhab arose in the beginning of the thirteenth Islamic century in the Najd. His thinking was false, and his beliefs were corruptional; on these grounds he opened the way for killing the Ahl as-Sunnah." 

(4) A more contemporary view on the Wahhabite sect has been expressed by Abdal-Hakim Murad in the journal Islamica (pg. 9): "Ibn Abdal Wahhab, however, went far beyond this (i.e; of Ibn Taymiyya). Raised in the wastelands of Najd in Central Arabia, he had little access to mainstream Muslim scholarship (I say: This may be disputed by his supporters). In fact, when his da'wah appeared and became notorious, the scholars and muftis of the day applied to it the famous hadith of Najd: Ibn Umar (Allah be pleased with him) reported the Prophet (Peace be upon him) as saying: "Oh God, bless us in our Syria; O God, bless us in our Yemen." Those present said: "And in our Najd, O Messenger of God!" But he said, "O God, bless us in our Syria; O God, bless us in our Yemen." Those present said, "And in our Najd, O Messenger of God!" Ibn Umar said that he thought that he said on the third occasion: "Earthquakes and dissensions (fitnah) are there, and there shall arise the horn of the devil." (Sahih al-Bukhari). And it is significant that almost uniquely among the lands of Islam, Najd has never produced scholars of any repute. 

The Najd-based da'wah of the Wahhabi's, however, began to be heard more loudly following the explosion of Saudi oil wealth. Many, even most, Islamic publishing houses in Cairo and Beirut are now subsidised by Wahhabi organisations, which prevent them from publishing traditional works on Sufism, and remove passages in other works considered unnacceptable to Wahhabist doctrine. 

The neo-Kharijite nature of Wahhabism makes it intolerant of all other forms of Islamic expression. However, because it has no coherent fiqh of its own - it rejects the orthodox madhhabs - and has only the most basic and primitively anthropomorphic 'aqidah, it has a fluid, amoebalike tendency to produce divisions and subdivisions among those who profess it. No longer are the Islamic groups essentially united by a consistent madhhab and the Ash'ari 'aqidah (see later). Instead, they are all trying to derive the Shari'ah and the 'aqidah from the Qur'an and the Sunnah by themselves. The result is the appaling state of division and conflict which disfigures the modern salafi condition." 

Another person who is a reference for today's neo-"Salafi's", is Muhammad ibn Ali al-Shawkani (d. 1250/1834). He was a leading scholar of the Zaydi (Shi'ah) sect found mainly in the Yemen. He claimed to have departed from his old Shi'ite ways and joined the Ahl al-Sunnah. He was attacked by the scholars of his day for saying Taqleed was completely haram, as well as other important issues. Some scholars had accused him of still holding on to his deviant Zaydiyyah-Mu'tazilite (rationalistic thinking that was propounded by one of the first deviant sects of Islam) thinking, while pretending to be within the fold of orthodox Sunni Islam; but Allah knows best! It is a well known fact that he denied the consensus of the Companions (Ijma as-Sahaba), as well as rejecting the validity of the Fatwa of a Companion! One may refer to Anwar Ahmad Qadri's book Islamic Jurisprudence in the Modern World (pg. 142) for a lenghthier discussion. 

Many scholars have noticed the extreme tendencies within the "Salafiyya" sect around the world, for its lack of respect for the scholars of the four Madhhabs, its Aqeedah and some untenable juristic positions it has produced over a short period of Islam's history. The scholars have not been afraid of declaring the neo- "Salafi's" to be neo-Kharijites in their behaviour and attitude to other Muslims. Note, the scholars are not saying that the neo-"Salafi's" are Kharijites, but rather they seem to have certain traits which were only found amongst the Kharijites of the past. One of the most striking things I have noticed amongst these 'neo-Kharijites', is their direction of Qur'anic verses that were revealed specifically for the unbelievers, as referring to the believers who do not seem to have their way of thinking! This was a well known practise of the Kharijites of old; as we shall see below. 

A well known scholar of the "Salafiyya", Dr. Yusuf al-Qardawi (who has himself been attacked by other members of the "Salafiyya", especially for holding some untenable positions in his book al-Halal wal Haram fil Islam) said in his book Islamic awakening between Rejection and Extremism (pg. 41-3): "Imam al-Shatibi (Rahimahullah) wrote (in his book al-I'tisam, 2. 182-4): 'Ibn Abbas (Allah be pleased with him) was right. When a person knows the reason behind a certain verse or surah, he knows how to interpret it and what its objectives are. However, ignorance of that leads people to misinterpret it and to have different opinions, without an insight and knowledge which could lead them to the truth, and prevent them from indulging ignorantly in such matters with no support or evidence from al Shari'ah, and therefore go astray and lead people astray. This can be demonstrated by what is reported by Ibn Wahab from Bakir who asked Nafi': What does Ibn Umar (Allah be pleased with him) think of al-Haruriyyah (i.e; al-Khawarij who were also called al-Haruriyyah after the place -Harawra- where they gathered and were found by Ali ibn Abu Talib and the Companions of the Prophet [may Allah be pleased with them all] who supported him)? Nafi' answered: He thinks they are the most evil of people. They applied the verses which pertain to the kuffar on the believers.' (NB- Imam al-Bukhari has recorded Ibn Umar as saying in his Sahih [vol.9, pg.50; English edn]: These people (the Khawarij and heretics ) took some verses that had been revealed concerning the disbelievers and interpreted them as describing the believers ). 

Al-Qardawi also said (pg. 42): One of the causes of such shallowness is that extremists never listen to people who hold different views (and I can personally testify to that), never accept any dialogue with them or imagine that their own views could be tested in the light of others, and may thereby be either accepted or rejected. Most of them have not been taught by reliable Muslim ulama who are specialised in the field. Rather, they have received semi-knowledge directly from books and newspapers without any opportunity for revision or discussion which could test the learner's understanding and analyze the depth of his knowledge. They simply read, 'understand', then deduce what they wish. However, their reading, understanding, and deduction may well be wrong or deficient. There might be someone somewhere who opposes their opinions on stronger and more valid bases, but they are not aware of that because nobody has drawn their attention to such a possibility. These devout young people have ignored the facts that if they want to study al Shari'ah, they must seek the help of reliable Muslim scholars. They cannot venture into this extensive and entangled discipline without the guidance of reliable Muslim scholars who can interpret and explain obscurities, define terms, and point out the relationships between the parts and the whole and also equate similarities. Those who venture into it alone will meet with the same catastrophic results which could certainly befall the unskilled swimmer who ventures into dangerous waters. Proper knowledge of al Shari'ah cannot be perfected without practice and close contact with the experts, especially in those areas where opinions diverge, evidences seem to contradict each other, and certain matters seem to be under suspicion. This is why our venerable 'ulama' have warned us not to seek to study and understand al Qur'an al Karim through a person who has only memorized it without any knowledge of its contents, nor to seek knowledge through a person who has acquired his own "knowledge" from reading newspapers and journals only, without being properly instructed by reputable and qualified scholars." 

This topic began with a brief discussion on Taqleed and I would like to finish with the following two questions for you to ponder over. (A) Would it not be classified as being Taqleed if one were to accept the classifications of Hadiths, exegesis of the Qur'an etc; by a renowned Islamic scholar, if one was not to go back to the original sources which are used to authenticate the Hadith and so on? (For example, if a scholar claimed that a Hadith found in the Sunan of Imam Abu Dawood was Sahih and you accepted it as being Sahih - since you trust him, then are you not practising Taqleed; if you, yourself do not go back to the original sources used to classify the Hadith in question, since sometimes a Hadith classified to be Sahih by one scholar can be classified as being Da'eef by another!). (B) Is it not true that those who are calling for the abandonment of Taqleed, are calling for the Taqleed of their own books and speeches; hence creating their own little 'Madhhabs'?

http://www.masud.co.uk/ISLAM/misc/alobs.htm

Shahadah (testimony of faith) in Arabic       

http://livinghalal.com/audio/release/released_shahada_arabic.mp3

Shahadah (testimony of faith) in English 

http://livinghalal.com/audio/release/released_shahada_english.mp3

Shahadah (testimony of faith) word by word translation 

http://livinghalal.com/audio/release/released_shahada_word_by_word_meaning.mp3

lailahaillallah muhammadarrasulullah,meaning of lailahaillallah muhammadarrasulullah 

Meaning of La ilaha illallah Muhammadur Rasulullah

"I bear witness that there is none worthy of worship except Allah. Muhammad is Messenger of ALLAH."

In the name of Allah, We honor Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall lost, none can guide them right. We bear witness that there is no one (no idol, no person,  no grave, no prophet,  no imam,  nobody!) worthy of worship but Allah Alone, and we bear witness that Muhammad(saws) is His slave-servant and the seal of His Messengers.

In Islam, what we must determine at all times, if we indeed wish to be guided aright, is what is the command of Allah Subhanah, and what did the Prophet (saws) do to fulfill this command.  In Islam, the condition to the Right Path is to follow whatever is the command of Allah and His Messenger (saws).

La ilaha illallah,

Allah is one and can’t be three, The truth is simple as can be. His the source of everything, And doesn’t need a single thing, He wasn’t born and will not die, And that is surely not a lie.

Muhammad-ur-Rasulullah, The final Prophet of Allah, Peace and blessings on him too, Who came to show us what to do. Allah chose him for mankind, No one greater will we find, And his Sunnah is our guide, By his ways we should abide. Those who believe in Allah now, Must accept this simple vow,

The belief in Allah alone is not sufficient without the declaration of the Prophet saws as the Messenger of Allah for one who wants to profess Islam as his deen. To be counted as a Muslim one is strictly required to believe with conviction that there is no god except Allah swt and that the Prophet Mohamed saws is His Messenger.

 Ash-hado anna laa ilaaha illalaah, wa ash-hado anna Mohamed ar-Rasool Allah.

"‘I bear witness that there is absolutely no deity worthy of worship except Allah, and I bear witness that Mohamed (saws) is the Messenger of Allah."

Belief in the Absolute Oneness and Uniqueness of the Lord Creator, Allah pak.

Belief in the concept of the Hereafter: Day of Judgment, Paradise, and Hell Fire.

Declare the Oneness of Allah,

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Meaning of La ilaha illallah Muhammadur Rasulullah

In the name of Allah, We praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is no one (no idol, no person, no grave, no prophet, no imam, no dai, nobody!) worthy of worship but Allah Alone, and we bear witness that Muhammad(saws) is His slave-servant and the seal of His Messengers.

May Allah Subhanah reward you with the best of this world and the Hereafter for your kind comments of encouragement for our humble efforts in the propagation of the Truth. We humbly hope, beg, and pray the Merciful Lord accepts our humble and weak efforts, forgives us our shortcomings, and saves you, us, and all the believers from the torment of the Hell Fire. Ameen.

Ref: Laa ilaaha illalaah, Mohamed ar-Rasool Allah

(Translation: There is absolutely no deity worthy of worship except Allah, and Mohamed (saws) is the Messenger of Allah.)

In Islam, what we must determine at all times, if we indeed wish to be guided aright, is what is the command of Allah Subhanah, and what did the Prophet (saws) do to fulfill this command.  In Islam, the condition to the Right Path is to follow whatever is the command of Allah and His Messenger (saws).

The kalima or testification that the Messenger of Allah (saws), invited all mankind to was Laa ilaaha illalaah, Mohamed ar-Rasool Allah I bear witness that there is no god, but Allah; and I bear witness that Mohamed is the Messenger of Allah.  This is what he asked the people who wanted to embrace Islam to recite, and this is what he himself and his noble companions recited.

Brother whenever one requires to say the Kalima e Shahada you must pronounce it in full eg: La ilaha illallah, Mohamedar Rasul Allah.

Many Muslims do say only La ilaha illallah only when they want to stress something to support their dialogue or conversation to create an effect, but it is not their intention to recite the kalima e Shahada.

The short version by itself is not enough if one wants to profess his loyalty and dedication to Islam. The belief in Allah alone is not sufficient without the declaration of the Prophet saws as the Messenger of Allah for one who wants to profess Islam as his deen. To be counted as a Muslim one is strictly required to believe with conviction that there is no god except Allah swt and that the Prophet Mohamed saws is His Messenger.

To give shahaadah or testify to the Truth of Allah and His Messenger (saws), and a statement which is considered the very testimony and a declaration of faith in the deen of Islam is:

Ash-hado anna laa ilaaha illalaah, wa ash-hado anna Mohamed ar-Rasool Allah.

(Translation: I bear witness that there is absolutely no deity worthy of worship except Allah, and I bear witness that Mohamed (saws) is the Messenger of Allah.)

When one makes or declares the above statement or profession of faith and bears witness that there is absolutely no deity worthy of worship except Allah, and that Mohamed (saws) is the Messenger of Allah..one enters into a solemn covenant with the Lord Creator encompassing the six fundamentals or essentials of belief:

1. Belief in the Absolute Oneness and Uniqueness of the Lord Creator, Allah Subhanah.
2. Belief in the appointment of all the Prophets of Allah, culminating in the belief that Prophet Mohamed (saws) is the Last and Final Messenger of Allah and the seal of the office of Prophethood.
3. Belief in all the previous Revelations of Allah Subahnah, culminating in the belief that the Glorious Quran is the Last and Final Revelation of the Lord Most High.
4. Belief in all the Angels of Allah Subhanah.
5. Belief in the concept of the Hereafter: Day of Judgment, Paradise, and Hell Fire.
6. Belief in the concept of Qadr or the Divine Decrees of the Lord Who Created.

Whatever written of Truth and benefit is only due to Allahs Assistance and Guidance, and whatever of error is only ones. Allah Alone Knows Best and He is the Only Source of Strength.

Your brother and well wisher in Islam,

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Think

Think about reality

إِنَّ إِلَهَكُمْ لَوَاحِدٌ

Truly, your god is truly

One!

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https://www.islam-guide.com/ch3-10.htm

 (Remember) when the angels said, “O Mary, God gives you good news of a word from Him (God), whose name is the Messiah Jesus, son of Mary, revered in this world and the Hereafter, and one of those brought near (to God).  He will speak to the people from his cradle and as a man, and he is of the righteous.” She said, “My Lord, how can I have a child when no mortal has touched me?” He said, “So (it will be).  God creates what He wills.  If He decrees a thing, He says to it only, ‘Be!’ and it is.”  (Quran, 3:45-47)

Jesus was born miraculously by the command of God, the same command that had brought Adam into being with neither a father nor a mother.  God has said:

 The case of Jesus with God is like the case of Adam.  He created him from dust, and then He said to him, “Be!” and he came into being.  (Quran, 3:59)

During his prophetic mission, Jesus performed many miracles.  God tells us that Jesus said:

 “I have come to you with a sign from your Lord.  I make for you the shape of a bird out of clay, I breathe into it, and it becomes a bird by God’s permission.  I heal the blind from birth and the leper.  And I bring the dead to life by God’s permission.  And I tell you what you eat and what you store in your houses….”  (Quran, 3:49)

Muslims believe that Jesus was not crucified.  It was the plan of Jesus’ enemies to crucify him, but God saved him and raised him up to Him.  And the likeness of Jesus was put over another man.  Jesus’ enemies took this man and crucified him, thinking that he was Jesus.  God has said:

 …They said, “We killed the Messiah Jesus, son of Mary, the messenger of God.” They did not kill him, nor did they crucify him, but the likeness of him was put on another man (and they killed that man)…  (Quran, 4:157)

Neither Muhammad  nor Jesus came to change the basic doctrine of the belief in one God, brought by earlier prophets, but rather to confirm and renew it.1

Footnotes:

(1) Muslims also believe that God revealed a holy book to Jesus called the Injeel, some parts of which may be still available in the teachings of God to Jesus in the New Testament.  But this does not mean that Muslims believe in the Bible we have today because it is not the original scriptures that were revealed by God.  They underwent alterations, additions, and omissions.  This was also said by the Committee charged with revisingThe Holy Bible (Revised Standard Version).  This Committee consisted of thirty-two scholars who served as members of the Committee.  They secured the review and counsel of an Advisory Board of fifty representatives of the co-operating denominations.  The Committee said in the Preface to The Holy Bible (Revised Standard Version), p. iv, “Sometimes it is evident that the text has suffered in transmission, but none of the versions provides a satisfactory restoration.  Here we can only follow the best judgment of competent scholars as to the most probable reconstruction of the original text.” The Committee also said in the Preface, p. vii, “Notes are added which indicate significant variations, additions, or omissions in the ancient authorities (Mt 9.34; Mk 3.16; 7.4; Lk 24.32, 51, etc.).”
For more in-depth articles regarding this subject, please visit the following external web pages: Confessions of the New American Bible and Bible Contradictions. 

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We are one kind: Humankind

22OCT

https://www.youtube.com/watch?v=FKV2oeS4vw8

https://www.youtube.com/watch?v=UuDZNhQnOF8

https://www.youtube.com/results?search_query=yusuf+islam+

https://www.youtube.com/watch?v=LMP71JCWvF0

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Hello world!

18JUN

Mankind were but one community;

Say (O Muslims), “We believe in Allah and that which has been sent down to us and that which has been sent down to Ibrahim (Abraham), Isma’il (Ishmael), Ishaq (Isaac), Ya’qub (Jacob), and to Al-Asbat [the offspring of the twelve sons of Ya’qub (Jacob)], and that which has been given to Musa (Moses) and ‘Îsa (Jesus), and that which has been given to the Prophets from their Lord. We make no distinction between any of them, and to Him we have submitted (in Islam).”
[quran 2:136]

Mankind were but one community; then they differed; and had it not been for a word that had already gone forth from thy Lord it had been judged between them in respect of that wherein they differ.[Quran 10:19]

Glory to Allah, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge. [quran 36:36]

“Besides Allah, and lead them to the Way to the (Fierce) Fire! [quran 37:23]

The Creatorof the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer. [quran 42:11]

And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect. [quran 30:21]

If ye punish, then punish with the like of that wherewith ye were afflicted. But if ye endure patiently, verily it is better for the patient.Endure thou patiently (O Muhammad). Thineendurance is only by (the help of) Allah. Grieve not for them, and be not in distress because of that which they devise. [quran 16:126-127]

He said: Our Lord is He Who gave to everything its creation, then guided it (to its goal).[quran 20:50]

This is the Book (the Qur’an), whereof there is no doubt, a guidance to those who are Al-Muttaqun [the pious believers of Islamic Monotheism who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained )]. Who believe in the Unseen, and establish worship, and spend of that We have bestowed upon them; [quran 2:2-3]

Turning unto Him (only); and be careful of your duty unto Him and establish worship, and be not of those who ascribe partners (unto Him); Of those who split up their religion and became schismatics, each sect exulting in its tenets.
[quran 30:31-32]

O mankind! Lo! the promise of Allah is true. So let not the life of the world beguile you, and let not the (avowed) beguiler beguile you with regard to Allah. [quran 35:5]

Nay! he has come with the (very) Truth, and he confirms (the Message of) the apostles (before him).[quran 60:60-61

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Allah (Amighty one true GOD) signs.

Say (unto them, O Muhammad): Who provideth for you from the sky and the earth, or Who owneth hearing and sight; and Who bringeth forth the living from the dead and bringeth forth the dead from the living; and Who directeth the course? They will say: Allah. Then say: Will ye not then keep your duty (unto Him) [quran 10:31]

And one of His signs is that He shows you the lightning for fear and for hope, and sends down water from the clouds then gives life therewith to the earth after its death; most surely there are signs in this for a people who understand And of His signs is this: The heavens and the earth stand fast by His command, and afterward, when He calleth you, lo! from the earth ye will emerge.
To Him belongs every being that is in the heavens and on earth: all are devoutly obedient to Him. He it is Who produceth creation, then reproduceth it, and it is easier for Him. His is the Sublime Similitude in the heavens and the earth. He is the Mighty, the Wise.
[quran 30]

He sends down water (rain) from the sky, and the valleys flow according to their measure, but the flood bears away the foam that mounts up to the surface – and (also) from that (ore) which they heat in the fire in order to make ornaments or utensils, rises a foam like unto it, thus does Allah (by parables) show forth truth and falsehood . Then, as for the foam it passes away as scum upon the banks, while that which is for the good of mankind remains in the earth. Thus Allah sets forth parables (for the truth and falsehood, i.e. Belief and disbelief).[quran 13:17]

{Quranverse Translation I English }>http://www.searchtruth.com/

إِنَّ إِلَهَكُمْ لَوَاحِدٌ Truly, your god is truly One!” [Qur’an 37:4]

And We did not send any Messenger before you (O Muhammad )but We revealed to him (saying): La ilaha illa Ana [none has the right to be worshipped but I (Allah)], so worship Me (Alone and none else).” [quran 21:25]

That is because Allah is the (only) Reality, and because whatever else they invoke besides Him is Falsehood; and because Allah,- He is the Most High, Most Great. [quran 31:30]

ALL PRAISE is due to God,‎ > ‎

S O U L

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