إِنَّ إِلَهَكُمْ لَوَاحِدٌ Truly, your god is truly One!" [Qur'an 37:4]

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الْحَمْدُ لِلَّهِ ALL PRAISE is due to God,

إِنَّ إِلَهَكُمْ لَوَاحِدٌ Truly, your God is truly One!

Many non-Muslims have come to incorrectly believe that Allah is the ‘God of Muslims’ – A deity somehow different from the God of the other faiths. It should be emphasised that the term “Allah” has no implied meaning at all of an Arabian god, a Moon god or even a Muslim god. Muslims are not claiming any exclusiveness when they say “Allah”. However Allah is simply the Arabic Name of the one Almighty God; the same name by which Arabic-speaking Jews and Christians, refer to God. The Allah comes from the term ‘al-ilaah’. Al is the definite article in Arabic, equivalent to ‘the’ in English, while ilaah means ‘a deity or god’. So Allah means The God. This is beautifully articulated in the first pillar of Islam which is to believe that God is One, in Arabic it would be,“La ilaha illallah” meaning“There is no god but God”

Allahu Akbar (Allah is the Greatest)

http://www.islamic-dictionary.com/

Allahu Akbar means ‘God is the Greatest’, meaning that nothing can supersede God or be better than Him. It is a common phraze in Islam and it features in the adhan and prayer. Muslims tend to use it for lots of reasons and to express many emotions.

INTRODUCTION

TO THE QURAN

HTTP://WWW.ISLAMTUTOR.COM/QURAN.PHP?P=INTRODUCTION-TO-THE-QURAN

The first word of the Quran to come down was Iqra`! (Read!), and the Angel Gabriel repeated it to the Prophet about 3 times while the Prophet explained he was illiterate and unable to read or write. Thereafter the rest of the initial verses during this first encounter were revealed:

In the Name of Allah Most Gracious Most Merciful

[96.1] Read in the name of your Lord Who created.

[96.2] He created man from a clot.

[96.3] Read and your Lord is Most Honorable,

[96.4] Who taught (to write) with the pen

[96.5] Taught man what he knew not.

31a5b324.gif ISLAMIC image by DOMOU3_2008

astagfrallah7.gif gif islamic image by dere78

Those who believe and obscure not their belief by wrong doing, theirs is safety; and they are rightly guided.That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! thy Lord is Wise, Aware.And We bestowed upon him Isaac and Jacob; each of them We guided; and Noah did We guide aforetime; and of his seed (We guided) David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the good. And Zachariah and John and Jesus and Elias. Each one (of them) was of the righteous.And Ishmael and Elisha and Jonah and Lot. Each one of them did We prefer above (Our) creatures,With some of their forefathers and thee offspring and thee brethren; and We chose them and guided them unto a straight path:Such is the guidance of Allah wherewith He guideth whom He will of His bondmen. But if they had set up (for worship ) aught beside Him, (all) that they did would have been vain.

Those are they unto whom We gave the Scripture and command and prophethood. But if these disbelieve therein, then indeed We shall entrust it to a people who will not be disbelievers therein.

Those are they whom Allah guideth, so follow their guidance. Say (O Muhammad, unto mankind): I ask of you no fee for it. Lo! it is naught but a Reminder to (His) creatures.

Quran Translation 6:82 to 90

Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous.Quran Tran., 2:256He is Allah, than Whom there is no other Allah, the Knower of the Invisible and the Visible. He is the Beneficent, Merciful.He is Allah, than Whom there is no other Allah, the Sovereign Lord, the Holy One, Peace, the Keeper of Faith, the Guardian, the Majestic, the Compeller, the Superb. Glorified be Allah from all that they ascribe as partner (unto Him).He is Allah, the Creator, the Shaper out of naught, the Fashioner. His are the most beautiful names. All that is in the heavens and the earth glorifieth Him, and He is the Mighty, the Wise.Quran Tran: 59:22-24

Quran Way of Life

بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيمِ

1. Respect and honor all human beings irrespective of their religion, color, race, sex, language, status, property, birth, profession/job and so on [17/70] Verily we have honoured the Children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment. 2. Talk straight, to the point, without any ambiguity or deception[33/70] O ye who believe! Guard your duty to Allah, and speak words straight to the point; 3. Choose best words to speak and say them in the best possible way[17/53, 2/83] Tell My bondmen to speak that which is kindlier. Lo! the devil soweth discord among them. Lo! the devil is for man an open foe. And (remember) when We made a covenant with the Children of Israel, (saying): Worship none save Allah (only), and be good to parents and to kindred and to orphans and the needy, and speak kindly to mankind; and establish worship and pay the poor-due. Then, after that, ye slid back, save a few of you, being averse.

4. Do not shout. Speak politely keeping your voice low.

[31/19] Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.

5. Always speak the truth. Shun words that are deceitful and ostentatious

[22/30] That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech

6. Do not confound truth with falsehood

[2/42] Confound not truth with falsehood, nor knowingly conceal the truth.

7. Say with your mouth what is in your heart

[3/167] And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide.

8. Speak in a civilized manner in a language that is recognized by the society and is commonly used

[4/5] Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them

9. When you voice an opinion, be just, even if it is against a relative

[6/152] And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember.

10. Do not be a bragging boaster

[31/18] Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster.

11. Do not talk, listen or do anything vain

[23/3, 28/55] Successful indeed are the believers Who are humble in their prayers,And who shun vain conversation,…And when they hear vanity they withdraw from it and say: Unto us our works and unto you your works. Peace be unto you! We desire not the ignorant.

12. Do not participate in any paltry. If you pass near a futile play, then pass by with dignity

[25/72] And those who will not witness vanity, but when they pass near senseless play, pass by with dignity.

13. Do not verge upon any immodesty or lewdness whether surreptitious or overt

[6/151] Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury – We provide for you and for them – and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern.

14. If, unintentionally, any misconduct occurs by you, then correct yourself expeditiously

[3/134] Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good;

15. Do not be contemptuous or arrogant with people

[31/18] Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster

16. Do not walk haughtily or with conceit

[17/37, 31/18] And walk not in the earth exultant. Lo! thou canst not rend the earth, nor canst thou stretch to the height of the hills.

17. Be moderate in thy pace

[31/19] Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.

18. Walk with humility and sedateness

[25/63] The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace;

19. Keep your gazes lowered devoid of any lecherous leers and salacious stares

[24/30-31] Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do.And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands’ fathers, or their sons or their husbands’ sons, or their brothers or their brothers’ sons or sisters’ sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women’s nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed

20. If you do not have complete knowledge about anything, it is better to keep silent. You might think that speaking about something without full knowledge is a trivial matter. But it might have grave consequences

[24/15-16] When ye welcomed it with your tongues, and uttered with your mouths that whereof ye had no knowledge, ye counted it a trifle. In the sight of Allah it is very great.

Wherefor, when ye heard it, said ye not: It is not for us to speak of this. Glory be to Thee (O Allah)! This is awful calumny

21. When you hear something malicious about someone, keep a favourable view about him/her until you attain full knowledge about the matter. Consider others innocent until they are proven guilty with solid and truthful evidence

[24/12-13] Why did not the believers, men and women, when ye heard it, think good of their own own folk, and say: It is a manifest untruth?

Why did they not produce four witnesses? Since they produce not witnesses, they verily are liars in the sight of Allah

22. Ascertain the truth of any news, lest you smite someone in ignorance and afterwards repent of what you did

[49/6] O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did.

23. Do not follow blindly any information of which you have no direct knowledge. (Using your faculties of perception and conception) you must verify it for yourself. In the Court of your Lord, you will be held accountable for your hearing, sight, and the faculty of reasoning

[17/36] O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart – of each of these it will be asked.

24. Never think that you have reached the final stage of knowledge and nobody knows more than yourself. Remember! Above everyone endowed with knowledge is another endowed with more knowledge

[12/76]. Even the Prophet [p.b.u.h] was asked to keep praying, “O My sustainer! Advance me in knowledge.” [20:114] Then exalted be Allah, the True King! And hasten not (O Muhammad) with the Qur’an ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge.

25. The believers are but a single Brotherhood. Live like members of one family, brothers and sisters unto one another

[49/10] The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy.

26. Do not make mockery of others or ridicule others [49/11]

27. Do not defame others [49/11]

28. Do not insult others by nicknames [49/11] O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers

29. Avoid suspicion and guesswork. Suspicion and guesswork might deplete your communal energy [49/12]

30. Spy not upon one another [49/12]

31. Do not backbite one another

[49/12] O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful.

32. When you meet each other, offer good wishes and blessings for safety. One who conveys to you a message of safety and security and also when a courteous greeting is offered to you, meet it with a greeting still more courteous or (at least) of equal courtesy

[4/86] When ye are greeted with a greeting, greet ye with a better than it or return it. Lo! Allah taketh count of all things.

33. When you enter your own home or the home of somebody else, compliment the inmates

[24/61] No blame is there upon the blind nor any blame upon the lame nor any blame upon the sick nor on yourselves if ye eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your fathers’ brothers, or the houses of your fathers’ sisters, or the houses of your mothers’ brothers, or the houses of your mothers’ sisters, or (from that) whereof ye hold the keys, or (from the house) of a friend. No sin shall it be for you whether ye eat together or apart. But when ye enter houses, salute one another with a greeting from Allah, blessed and sweet. Thus Allah maketh clear His revelations for you, that haply ye may understand

34. Do not enter houses other than your own until you have sought permission; and then greet the inmates and wish them a life of blessing, purity and pleasure

[24/27] O ye who believe! Enter not houses other than your own without first announcing your presence and invoking peace upon the folk thereof. That is better for you, that ye may be heedful.

35. Treat kindly : Your parents; Relatives; The orphans; And those who have been left alone in the society

36. Take care of : The needy, The disabled, Those whose hard earned income is insufficient to meet their needs; And those whose businesses have stalled ; And those who have lost their jobs. [4/36]

37. Treat kindly : Your related neighbors, and unrelated neighbors; Companions by your side in public gatherings, or public transportation.

38. Be generous to the needy wayfarer, the homeless son of the street, and the one who reaches you in a destitute condition

39. Be nice to people who work under your care

. [4/36]And serve Allah. Ascribe no thing as partner unto Him. (Show) kindness unto parents, and unto near kindred, and orphans, and the needy, and unto the neighbour who is of kin (unto you) and the neighbour who is not of kin, and the fellow-traveller and the wayfarer and (the slaves) whom your right hands possess. Lo! Allah loveth not such as are proud and boastful,

40. Do not follow up what you have given to others to afflict them with reminders of your generosity

[2/262] Those who spend their wealth for the cause of Allah and afterward make not reproach and injury to follow that which they have spent; their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve.

41. Do not expect a return for your good behavior, not even thanks

[76/9] Saying): We feed you, for the sake of Allah only. We wish for no reward nor thanks from you;

42. Cooperate with one another in good deeds and do not cooperate with others in evil and bad matters

[5/2] O ye who believe! Profane not Allah’s monuments nor the Sacred Month nor the offerings nor the garlands, nor those repairing to the Sacred House, seeking the grace and pleasure of their Lord. But when ye have left the sacred territory, then go hunting (if ye will). And let not your hatred of a folk who (once) stopped your going to the inviolable place of worship seduce you to transgress; but help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to Allah. Lo! Allah is severe in punishment.

43. Do no try to impress people on account of self-proclaimed virtues

[53/32]Those who avoid enormities of sin and abominations, save the unwilled offences – (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).

44. You should enjoin right conduct on others but mend your own ways first. Actions speak louder than words. You must first practice good deeds yourself, then preach

[2/44] Enjoin ye righteousness upon mankind while ye yourselves forget (to practise it)? And ye are readers of the Scripture! Have ye then no sense?

45. Correct yourself and your families first [before trying to correct others]

[66/6] O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded.

46. Pardon gracefully if anyone among you who commits a bad deed out of ignorance, and then repents and amends

[6/54] And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful.

47. Divert and sublimate your anger and potentially virulent emotions to creative energy, and become a source of tranquillity and comfort to people

[3/134] Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good;

48. Call people to the Way of your Lord with wisdom and beautiful exhortation. Reason with them most decently

[16/125] Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.

49. Leave to themselves those who do not give any importance to the Divine code and have adopted and consider it as mere play and amusement

[6/70] And forsake those who take their religion for a pastime and a jest, and whom the life of the world beguileth. Remind (mankind) hereby lest a soul be destroyed by what it earneth. It hath beside Allah no protecting ally nor intercessor, and though it offer every compensation it will not be accepted from it. Those are they who perish by their own deserts. For them is drink of boiling water and a painful doom, because they disbelieved

50. Sit not in the company of those who ridicule Divine Law unless they engage in some other conversation

[4/140] He hath already revealed unto you in the Scripture that, when ye hear the revelations of Allah rejected and derided, (ye) sit not with them (who disbelieve and mock) until they engage in some other conversation. Lo! in that case (if ye stayed) ye would be like unto them. Lo! Allah will gather hypocrites and disbelievers, all together, into hell;

51. Do not be jealous of those who are blessed

[4/54] Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them? For We bestowed upon the house of Abraham (of old) the Scripture and wisdom, and We bestowed on them a mighty kingdom.

52. In your collective life, make rooms for others

[58/11] O ye who believe! when it is said unto you, Make room! in assemblies, then make room; Allah will make way for you (hereafter). And when it is said, Come up higher! go up higher; Allah will exalt those who believe among you, and those who have knowledge, to high ranks. Allah is Informed of what ye do

53. When invited to dine, Go at the appointed time. Do not arrive too early to wait for the preparation of meal or linger after eating to engage in bootless babble. Such things may cause inconvenience to the host

[33/53] O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah’s sight would be an enormity.

54. Eat and drink [what is lawful] in moderation

55. Do not squander your wealth

7:31 (Asad) O CHILDREN of Adam! Beautify yourselves [23] for every act of worship, and eat and drink [freely], but do not waste: verily, He does not love the wasteful!

56. Fulfill your promises and commitments

[17/34] Come not near the wealth of the orphan save with that which is better till he come to strength; and keep the covenant. Lo! of the covenant it will be asked

57. Keep yourself clean, pure

[9/108] Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers.

58. Dress-up in agreeable attire and adorn yourself with exquisite character from inside out

[7/26]. (Asad) O CHILDREN of Adam! Indeed, We have bestowed upon you from on high [the knowledge of making] garments to cover your nakedness, and as a thing of beauty: but the garment of God-consciousness is the best of all. Herein lies a message from God, so that man” might take it to heart.

59. Seek your provision only by fair endeavor [2/188]

60. Do not devour the wealth and property of others unjustly, nor bribe the officials or the judges to deprive others of their possessions

2:188 AND DEVOUR NOT one another’s possessions wrongfully, and neither employ legal artifices with a view to devouring sinfully, and knowingly, anything that by right belongs to others.

The Era of Abraham:Abraham, who earned the title of the friend of God, was chosen to be the leader and guide of humanity as well as the progenitor of the late prophets.(Al-Nisa: 125)Who is better in religion than he who surrendereth his purpose to Allah while doing good (to men) and followeth the tradition of Abraham, the upright? Allah (Himself) chose Abraham for friend.(Al-Baqarah: 124)And (remember) when his Lord tried Abraham with (His) commands, and he fulfilled them, He said: Lo! I have appointed thee a leader for mankind. (Abraham) said: And of my offspring (will there be leaders)? He said: My covenant includeth not wrong-doers.

Describing the exalted position to which Abraham was raised and made a model in religion and piety for all the Unitarians, the Quran asks the faithful to follow is lead.

(An-Nahl: 120-123)

Lo! Abraham was a nation obedient to Allah, by nature upright, and he was not of the idolaters;

Thankful for His bounties; He chose him and He guided him unto a straight path.

And We gave him good in the world, and in the Hereafter he is among the righteous.

And afterward We inspired thee (Muhammad, saying): Follow the religion of Abraham, as one by nature upright. He was not of the idolaters.

Ever since the Truth was revealed to Abraham, he continues to be the leader of mankind, and shall continue to be so till the Day of Judgement. The last prophet sent to mankind during the era of Abraham was Muhammad, and the people raised to hold the banner of Abraham aloft are the Muslims. The holy Quran makes it clear in unambiguous terms :

( Al-Hajj: 78)

And strive for Allah with the endeavour which is His right. He hath chosen you and hath not laid upon you in religion any hardship; the faith of your father Abraham . He hath named you Muslims of old time and in this (Scripture), that the messenger may be a witness against you, and that ye may be witnesses against mankind. So establish worship, pay the poor-due, and hold fast to Allah. He is your Protecting friend. A blessed Patron and a blessed Helper!

The distinguishing feature of the leadership of Abraham and his call consists of the Unity of Godhead, unalloyed and free from all traces of paganism, animism, pantheism and dualism. It rejects even the slightest trace of polytheistic cult as unsanctioned and graceless. And then Abraham beseeched God for his progeny in these words:

(Ibrahim: 35)

And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols.

http://muslimsandislam.awardspace.com/Articles_iman.htm

Declaration of Faith ( Shahadah) – La Ilaha Illaha

Emaan and its Pillars

Increase and Decrease of Imaan

Allah

Prophets

Scriptures

Angels

Jinn and Shayateen

Al-Qiyamah

Al-Qadr

Kufr ( Disbelief) and Takfir

Ihsaan (Perfection)

Deeds

B A Y A N A T S
Say: He is Allah, the One!Allah, the eternally Besought of all!He  begetteth not   nor was begotten.And there is none comparable unto Him.Quran Translation 112

The Arabic word  Allah means God (the one and only true God who created the whole universe).

This word  Allah is a name for God, which is used by Arabic speakers, both Arab Muslims and Arab Christians. This word cannot be used to designate anything other than the one true God. The Arabic word Allah occurs in the Quran about 2700 times. In Aramaic, a language related closely to Arabic and the language that Jesus habitually spoke,

God is also referred to as Allah.

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If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you after Him? In Allah let believers put their trust.3:160Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust!3:173The believers are only those who, when Allah is mentioned, feel a fear in their hearts and when His Verses (this Qur’an) are recited unto them, they (i.e. the Verses) increase their Faith; and they put their trust in their Lord (Alone);Who establish worship and spend of that We have bestowed on them.8:2-3Alif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise,Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust!14:1-11And put your trust  in the Ever Living One Who dies not, and glorify His Praises, and Sufficient is He as the All-Knower of the sins of His slaves,

25:58

And whosoever keepeth his duty to Allah, Allah will appoint a way out for him,

And will provide for him from  whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things.

(From 3: 2 and 3)

Allah (SWT) says:

And We did not

send any messenger

before you

(O Muhammad)

but We revealed to him (saying):

none has the right to be worshipped but

I (La ilaha illah)

so worship Me

(alone

and none else).”

(Quran:21:25)

Allah (SWT) says:

“That is because Allah, He is the Truth,

and that which they invoke besides Him is falsehood

(al-batil),

and that Allah,

He is the Most High,

the Most Great

Quran:31:30

Allahumma! Send blessings upon  Muhammad and upon the followers of  Muhammad as You sent blessings upon Ibraheem and upon the followers of Ibraheem; indeed, You are praiseworthy and glorious. Allahumma! Bless Muhammad and the follower of  Muhammad as You blessed Ibraheem and the follower of Ibraheem; indeed, You are praise worthy and glorious.

B A Y A N A T S Urdu Bayanats
Slaam Slaam
Urdu Bayanats Urdu Bayanats


It is not (possible) for any human being unto whom Allah had given the Scripture and wisdom and the prophethood that he should afterwards have said unto mankind: Be slaves of me instead of Allah; but (what he said was): Be ye faithful servants of the Lord by virtue of your constant teaching of the Scripture and of your constant study thereof.And he commanded you not that ye should take the angels and the prophets for lords. Would he command you to disbelieve after ye had surrendered (to Allah)?Quran Translation 3:79-80

4:36 AND WORSHIP Allah  ( God alone), and do not ascribe divinity, in any way, to aught beside Him.  And do good unto your parents, and near of kin, and unto orphans, and the needy, and the neighbour from among your own people, and the  neighbour who is a stranger,  and the friend by your side, and the wayfarer, and those whom you rightfully possess.  Verily, Allah does not love any of those who, full of self-conceit, act in a boastful manner;  (Quran 4:36) (Translation)

A Call For Unity – leaflet

This leaflet has been laid out to invite devout Christians and Jews for cooperation to convey people the message of existence and oneness of Allah. Those who desire, can distribute and propagate this leaflet free of any copyright. Our brothers can contact us in case they request.Jul 30, 2010

Harun Yahya - Books Click for All Books
 A Call For Unity – leaflet  (URL) -
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أشهد أن لا إله إلاَّ الله و أشهد أن محمد رسول اللهašhadu an lā ilāha illā-llāh, wa ašhadu anna muammadan abduhu wa rasūlu-llāh. “I bear witness that there is no deity (none truly to be worshipped) but, Allah, and I bear witness that Mohammad is his slave and messenger”Shahadah (testimony of faith) in Arabic                              PLAYShahadah (testimony of faith) in English  PLAYShahadah (testimony of faith) word by word translation   PLAY

 

 

“O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other not that ye may despise (each other). Verily the most honored of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things).” (Quran 49:13)

And We did not send any Messenger before you

(O Muhammad )but We revealed to him (saying):

La ilaha illah

[none has the right to be worshipped but I (Allah)],

so worship Me (Alone and none else).” [quran 21:25]

When they come to you, they say: “We believe.” But in fact they enter with (an intention of) disbelief and they go out with the same. And Allah knows all what they were hiding.

( , Al-Maeda, Chapter #5, Verse #61)

(ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)Allah will not take you to task for that which is unintentional in your oaths. But He will take you to task for that which your hearts have garnered. Allah is Forgiving, Clement.

, Al-Baqara, Chapter #2, Verse #225)Say “Each one does according to Shakilatihi (i.e. his way or his religion or his intentions.), and your Lord knows best of him whose path (religion) is right.”

( , Al-Isra, Chapter #17, Verse #84)And to your Lord (Alone) turn (all your) intentions and hopes.

, Al-Inshirah, Chapter #94, Verse #8)Their intention is to extinguish Allah.s Light (by blowing) with their mouths: But Allah will complete (the revelation of) His Light, even though the Unbelievers may detest (it).

( , As-Saff, Chapter #61, Verse #8)

O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,-

, Al-Baqara, Chapter #2, Verse #183)

Mankind were one community and Allah sent Prophets with glad tidings and warnings, and with them He sent down the Scripture in truth to judge between people in matters wherein they differed. And only those to whom (the Scripture) was given differed concerning it after clear proofs had come unto them through hatred, one to another. Then Allah by His Leave guided those who believed to the truth of that wherein they differed. And Allah guides whom He wills to the Straight Path.                Al-Baqara, Chapter #2, Verse #213)

 

 

Lo! in the difference of day and night and all that Allah hath created in the heavens and the earth are portents, verily, for folk who ward off (evil).10:6And He it is Who giveth life and causeth death, and His is the difference of night and day. Have ye then no sense?23:80And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness.25:62Unto Allah belongeth whatsoever is in the heavens and the earth. Lo! Allah, He is the Absolute, the Owner of Praise.31:26He hath created the heavens and the earth with truth. He maketh night to succeed day, and He maketh day to succeed night, and He constraineth the sun and the moon to give service, each running on for an appointed term. Is not He the Mighty, the Forgiver?39:5Have ye observed the water which ye drink?Is it ye who shed it from the raincloud, or are We the Shedder?If We willed We verily could make it bitter. Why then, give ye not thanks?

Have ye observed the fire which ye strike out;

Was it ye who made the tree thereof to grow, or were We the grower?

We, even We, appointed it a memorial and a comfort for the dwellers in

the wilderness.

Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.

56:68 to 74

And if all the trees in the earth were pens, and the sea, with seven more seas to help it, (were ink), the words of Allah could not be exhausted. Lo! Allah is Mighty, Wise.

31:27

Their prayer therein will be: Glory be to Thee, O Allah! and their greeting therein will be: Peace. And the conclusion of their prayer will be: Praise be to Allah, Lord of the Worlds!

10:10

Ibn al Haytham – The First Scientist – Alhazen Biography

http://www.ibnalhaytham.net/

Known in the West as Alhazen, Alhacen, or Alhazeni,Abu Ali al-Hasan ibn al-Hasan ibn al-Haytham was the first person to test hypotheses with verifiable experiments, developing the scientific method more than 200 years before European scholars learned of it—by reading his books.

Born in Basra in 965, Ibn al-Haitham first studied theology, trying unsuccessfully to resolve the differences between the Shi’ah and Sunnah sects. Ibn al-Haitham then turned his attention to the works of the ancient Greek philosophers and mathematicians, including Euclid and Archimedes. He completed the fragmentary Conicsby Apollonius of Perga. Ibn al-Haitham was the first person to apply algebra to geometry, founding the branch of mathematics known as analytic geometry.

A devout Muslim, Ibn al-Haitham believed that human beings are flawed and only God is perfect. To discover the truth about nature, Ibn a-Haitham reasoned, one had to eliminate human opinion and allow the universe to speak for itself through physical experiments. “The seeker after truth is not one who studies the writings of the ancients and, following his natural disposition, puts his trust in them,” the first scientist wrote, “but rather the one who suspects his faith in them and questions what he gathers from them, the one who submits to argument and demonstration.”

In his massive study of light and vision, Kitâb al-Manâzir (Book of Optics ), Ibn al-Haytham submitted every hypothesis to a physical test or mathematical proof. To test his hypothesis that “lights and colors do not blend in the air,” for example, Ibn al-Haytham devised the world’s first camera obscura, observed what happened when light rays intersected at its aperture, and recorded the results. Throughout his investigations, Ibn al-Haytham followed all the steps of the scientific method.

Kitab al-Manazir was translated into Latin as De aspectibus and attributed to Alhazen in the late thirteenth century in Spain. Copies of the book circulated throughout Europe. Roger Bacon, who sometimes is credited as the first scientist, wrote a summary of Kitab al-Manazirentitled Perspectiva (Optics) some two hundred years after the death of the scholar known as Alhazen.

Ibn al-Haytham conducted many of his experiments investigating the properties of light during a ten-year period when he was stripped of his possessions and imprisoned as a madman in Cairo. How Ibn al-Haytham came to be in Egypt, why he was judged insane, and how his discoveries launched the scientific revolution are just some of the questions Bradley Steffens answers in Ibn al-Haytham: First Scientist, the world’s first biography of the Muslim polymath.

Midwest Book Review calls Ibn al-Haytham: First Scientist a “fine blend of history and science biography.” Booklistconcurs, praising Ibn al-Haytham: First Scientistas a “clearly written introduction to Ibn al-Haytham, his society, and his contributions.” Kirkus Reviews touts Ibn al-Haytham: First Scientist as ”an illuminating narrative…of a devout, brilliant polymath.” Children’s Literature adds, “Steffens deftly weaves an overview of Islamic history into this biography. Writing for The Fountain, Dr. Ertan Salik adds: “I congratulate Bradley Steffens for his beautiful work about Ibn al-Haythamand his advancement of experimental science.”

Critics are not the only ones praising Ibn al-Haytham: First Scientist;casual readers are lauding it as well. Abdul Jabbar Al-Shammari, the director of the Ibn al-Haitham Center for Science and Technology in Amman, Jordan, writes: “I enjoyed reading about the events in the life of the first scientist, Ibn al-Haitham. I congratulate Bradley Steffens on writing a fantastic and accurate book.” A. Nor of Ohio adds, “I find the book interesting, for it accords and recognizes a Muslim scientist his proper place as the first scientist who is responsible for advocating experimental work in verifying conceived scientific ideas (hypotheses).” And Reformistan blogger Usman Mirza, of Karachi, Pakistan, writes, “As Muslims, we are subject of taunts for our ‘backwardness’ and lack of secular, scientific achievements. I encourage readers to read a book on the ‘first scientist’, a Muslim in Islam’s golden age. It is a nicely written biography of Ibn al-Haytham by a westerner, Bradley Steffens. He has written about a neglected subject that needs to be read by all.”

Prof. Jim Al-Khalili Science & Islam Part 2 Empire of Reason Muslim Heritage
59:01 - 1 year ago
Part 2 – Empire of Reason British scientist, author and broadcaster Prof. Jim Al-Khalili travels through Syria, Iran, Tunisia and Spain to tell the story of the great leap in scientific knowledge that took place in the Islamic world between the 8th and 14th centuries

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SLAAM

 

Dears Readers, Here I am posting some useful information according to my limited ability. You must ask to Almighty GOD for True understanding; Please Study Quran with an open mind and open Heart. Last 1400 years without change in Arabic scripture. Millions of Muslims remembering by heart. East to west, you could not find in any change in original Arabic. It is a miracle. Find out on your own. Translations do not have full explanations, for that reason you have to read some books of scholars.one of the popular scholars of the day was Ibn Taymiyyah.His One book of Emaan has good explanation about Quranic messages.Many non-Muslims have come to incorrectly believe that Allah is the ‘God of Muslims’ – A deity somehow different from the God of the other faiths. It should be emphasised that the term “Allah” has no implied meaning at all of an Arabian god, a Moon god or even a Muslim god. Muslims are not claiming any exclusiveness when they say “Allah”. However Allah is simply the Arabic Name of the one Almighty God; the same name by which Arabic-speaking Jews and Christians, refer to God. The Allah comes from the term ‘al-ilaah’. Al is the definite article in Arabic, equivalent to ‘the’ in English, while ilaah means ‘a deity or god’. So Allah means The God. This is beautifully articulated in the first pillar of Islam which is to believe that God is One, in Arabic it would be,“La ilaha illallah” meaning“There is no god but God”My best regardsThanks,Search in the Quran

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Do you not know that Allah’s is the kingdom of the heavens and the earth, and that besides Allah you have no guardian or helper?

Quran Translation 2:107

O mankind! the messenger hath come unto you with the Truth from your Lord. therefor believe; (it is) better for you. But if ye disbelieve, still, lo! unto Allah belongeth whatsoever is in the heavens and the earth. Allah is ever Knower, Wise.

( , An-Nisa, Chapter #4, Verse #170)

Say (O Muhammad): O mankind! Lo! I am the messenger of Allah to you all – (the messenger of) Him unto Whom belongeth the Sovereignty of the heavens and the earththere is no Allah save Him. He quickenethand He giveth death. So believe in Allah and His messenger, the Prophet who can neither read nor write, who believeth in Allah and in His Words, and follow him that haply ye may be led aright.

(   , Al-Araf, Chapter #7, Verse #158)

O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save thetruth. the Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not “Three” – Cease! (it is) better for you! – Allah is only One Allah. Far is it removed from His Transcendent Majesty that He should have a son. His is all that is in the heavens and all that is in the earthand Allah is sufficient as Defender.

(   , An-Nisa, Chapter #4, Verse #171)

and Blessed be He to Whom belongs the kingdom of the heavens and the earthand all that is between them, and with Whom is the knowledge of the Hour, and to Whom you (all) will be returned.

(   , Az-Zukhruf, Chapter #43, Verse #85)

His is the kingdom of the heavens and the earth. It is He Who gives life and causes death: and He is Able to do all things.

, Al-Hadid, Chapter #57, Verse #2)

His is the kingdom of the heavens and the earthand to Allah return all the matters (for decision).

, Al-Hadid, Chapter #57, Verse #5)

Lo! In the creation of the heavens and the earth and (in) the difference of night and day are tokens (of His Sovereignty) for men of understanding,

(  , Aal-e-Imran, Chapter #3, Verse #190)

Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens andthe earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to thee! Preserve us from the doom of Fire.

(    , Aal-e-Imran, Chapter #3, Verse #191)

Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earthand We charged those who received the Scripture before you, and (We charge) you, that ye keep your duty toward Allah. andif ye disbelieve, lo! unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earthandAllah is ever Absolute, Owner of Praise.

(   , An-Nisa, Chapter #4, Verse #131)

Praise be to Allah, Who hath created the heavens and the earthand hath appointed darkness andlight. Yet those who disbelieve ascribe rivals unto their Lord.

(    , Al-Anaam, Chapter #6, Verse #1)

Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to the Day of Resurrection whereof there is no doubt. Those who ruin their souls will not believe.

(   , Al-Anaam, Chapter #6, Verse #12)

Say: Shall I choose for a protecting friend other than Allah, the Originator of the heavens and theearth, Who feedeth and is never fed? Say: I am ordered to be the first to surrender (unto Him). and be not thou (O Muhammad) of the idolaters.

(   , Al-Anaam, Chapter #6, Verse #14)

Verily, Allah! Unto Him belongs the dominion of the heavens and the earth, He gives life and He causes death. And besides Allah you have neither any Wali (protector or guardian) nor any helper.

Quran translation  At-Taubah, Chapter #9, Verse #116)

 

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The Last Sermon (Khutbah) of Prophet Muhammad(s.a.w.) (Farewell Sermon)

Prophet Muhammad (SAWS) delivered his last sermon(Khutbah) on the ninth of Dhul Hijjah (12th and last month of the Islamic year), 10 years after Hijrah (migration from Makkah to Madinah) in the Uranah Valley of mount Arafat. His words were quite clear and concise and were directed to the entire humanity.After praising, and thanking Allah he said:

“O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and TAKE THESE WORDS TO THOSE WHO COULD NOT BE PRESENT HERE TODAY.

O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your LORD, and that HE will indeed reckon your deeds. ALLAH has forbidden you to take usury (interest), therefore all interest obligation shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer any inequity. Allah has Judged that there shall be no interest and that all the interest due to Abbas ibn ‘Abd’al Muttalib (Prophet’s uncle) shall henceforth be waived…

Beware of Satan, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.

O People, it is true that you have certain rights with regard to your women, but they also have rights over you. Remember that you have taken them as your wives only under Allah’s trust and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never to be unchaste.

O People, listen to me in earnest, worship ALLAH, say your five daily prayers (Salah), fast during the month of Ramadan, and give your wealth in Zakat. Perform Hajj if you can afford to.

All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves.

Remember, one day you will appear before ALLAH and answer your deeds. So beware, do not stray from the path of righteousness after I am gone.

O People, NO PROPHET OR APOSTLE WILL COME AFTER ME AND NO NEW FAITH WILL BE BORN. Reason well, therefore, O People, and understand words which I convey to you. I leave behind me two things, the QURAN and my example, the SUNNAH and if you follow these you will never go astray.

All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness, O ALLAH, that I have conveyed your message to your people”.

(Reference: See Al-Bukhari, Hadith 1623, 1626, 6361) Sahih of Imam Muslim also refers to this sermon in Hadith number 98. Imam al-Tirmidhi has mentioned this sermon in Hadith nos. 1628, 2046, 2085. Imam Ahmed bin Hanbal has given us the longest and perhaps the most complete version of this sermon in his Masnud, Hadith no. 19774.)













    1. Quran Search Results
      Search Results
       The Holy Quran 
      Search Word soul Match Level exact Search Type Phrase Results Count 89
      # SURAH NAME SURAH VERSE NO. VERSE
      1 Al-Baqarah 2 48
      Then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped (from outside).
      2 Al-Baqarah 2 123
      Then guard yourselves against a Day when one soul shall not avail another. Nor shall compensation be accepted from her nor shall intercession profit her nor shall anyone be helped (from outside).
      3 Al-Baqarah 2 200
      So when ye have accomplished your holy rites, celebrate the praises of Allah, as ye used to celebrate the praises of your fathers, yea, with far more heart and soul. There are men who say: “Our Lord! Give us (Thy bounties) in this world!” But they will have no portion in the Hereafter.
      4 Al-Baqarah 2 231
      When ye divorce women, and they fulfil the term of their (Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if anyone does that, he wrongs his own soul. Do not treat Allah’s Signs as a jest, but solemnly rehearse Allah’s favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well-acquainted with all things.
      5 Al-Baqarah 2 233
      The mothers shall give suck to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be treated unfairly on account of her child. Nor father on account of his child, and heir shall be chargeable in the same way, if they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
      6 Al-Baqarah 2 281
      And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly.
      7 Al-Baqarah 2 286
      On no soul doth Allah place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) “Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden like that which Thou didst lay on those before us; our Lord! lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; help us against those who stand against Faith.”
      8 Al-i-’Imran 3 25
      But how (will they fare) when We gather them together against a Day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice?
      9 Al-i-’Imran 3 30
      “On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (to remember) Himself. And Allah is full of kindness to those that serve Him.”
      10 Al-i-’Imran 3 145
      Nor can a soul die except by Allah’s leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude.
      9 8 7 6 5 4 3 2 1
      Number of result pages 9


      The Day that Ar-Ruh and the angels will stand forth in rows, they will not speak except him whom Ar-Rahman allows, and he will speak what is right.) (39.  abdurrahman.org/qurantafseer/ibnkathir/ibnkathir_web/78.56825.html
    The word(s) “soul” appears 116 time(s) in 108 verse(s) in Quran in Pickthal translation.
    (1) And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped. (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #48) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesianMelayuGermanBosnian,Russian)
    (2) Evil is that for which they sell their souls: that they should disbelieve in that which Allah hath revealed, grudging that Allah should reveal of His bounty unto whom He will of His slaves. They have incurred anger upon anger. For disbelievers is a shameful doom. (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #90) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesianMelayuGermanBosnian,Russian)
    (3) And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah’s leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew. (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #102) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesianMelayuGermanBosnian,Russian)
    (4) Establish worship, and pay the poor-due; and whatever of good ye send before (you) for your souls, ye will find it with Allah. Lo! Allah is Seer of what ye do. (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #110) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesianMelayuGermanBosnian,Russian)
    (5) And guard (yourselves) against a day when no soul will in aught avail another, nor will compensation be accepted from it, nor will intercession be of use to it; nor will they be helped. (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #123) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesianMelayuGermanBosnian,Russian)
    (6) Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad). (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #223) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesianMelayuGermanBosnian,Russian)
    (7) When ye have divorced women, and they have reached their term, then retain them in kindness or release them in kindness. Retain them not to their hurt so that ye transgress (the limits). He who doeth that hath wronged his soul. Make not the revelations of Allah a laughing-stock (by your behaviour), but remember Allah’s grace upon you and that which He hath revealed unto you of the Scripture and of wisdom, whereby He doth exhort you. Observe your duty to Allah and know that Allah is Aware of all things. (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #231) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesianMelayuGermanBosnian,Russian)
    (8) And the likeness of those who spend their wealth in search of Allah’s pleasure, and for the strengthening of their souls, is as the likeness of a garden on a height. The rainstorm smiteth it and it bringeth forth its fruit twofold. And if the rainstorm smite it not, then the shower. Allah is Seer of what ye do. (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #265) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesianMelayuGermanBosnian,Russian)
    (9) And guard yourselves against a day in which ye will be brought back to Allah. Then every soul will be paid in full that which it hath earned, and they will not be wronged. (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #281) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesianMelayuGermanBosnian,Russian)
    (10) Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk. (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #286) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesianMelayuGermanBosnian,Russian)
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إِنَّ إِلَهَكُمْ لَوَاحِدٌ Truly, your god is truly One!” [Qur'an 37:4]

الْحَمْدُ لِلَّهِ ALL PRAISE is due to God,

إِنَّ إِلَهَكُمْ لَوَاحِدٌ Truly, your god is truly One!” [Qur'an 37:4] And We did not send any Messenger before you (O Muhammad )but We revealed to him (saying): La ilaha illah [none has the right to be worshipped but I (Allah)], so worship Me (Alone and none else).” [quran 21:25] That is because Allah is the (only) Reality, and because whatever else they invoke besides Him is Falsehood; and because Allah,- He is the Most High, Most Great. [quran 31:30]

Say, “He is God, the One. God, to Whom the creatures turn for their needs. He begets not, nor was He begotten, and there is none like Him.” (Quran, 112:1-4)
The Arabic word Allah means God (the one and only true God who created the whole universe). This word Allah is a name for God, which is used by Arabic speakers, both Arab Muslims and Arab Christians.
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قُلۡ هُوَ ٱللَّهُ أَحَدٌ (١) ٱللَّهُ ٱلصَّمَدُ (٢) لَمۡ يَلِدۡ وَلَمۡ يُولَدۡ (٣) وَلَمۡ يَكُن لَّهُ ۥ ڪُفُوًا أَحَدُۢ (٤) ·                     Truly, your god is truly   One      La ilaha illallah

( LAA ILAHA ILLALLAH)
Muhammadun Rasul Allah(saw) بِسۡمِ
ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِThis expression is the most important one in Islam. It is the creed that every person has to say to be considered a Muslim. It is part of the first pillar of Islam. The meaning of which is: ” There is no lord worthy of worship except Allah.”The second part of this first pillar is to say: “Muhammadun Rasul Allah,” which means:”Muhammad is the messenger  of  One true Almighty GOD
(1) And indeed, We gave Musa (Moses) the Book and followed him up with a succession of Messengers. And We gave ‘Îsa (Jesus), the son of Maryam (Mary), clear signs and supported him with Ruh-ul-Qudus [Jibrael (Gabriel عليه السلام)]. Is it that whenever there came to you a Messenger with what you yourselves desired not, you grew arrogant? Some you disbelieved and some you killed. (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #87) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(2) Those Messengers! We preferred some of them to others; to some of them Allah spoke (directly); others He raised to degrees (of honour); and to ‘Îsa (Jesus), the son of Maryam (Mary), We gave clear proofs and evidence, and supported him with Ruh-ul-Qudus [Jibrael (Gabriel)]. If Allah had willed, succeeding generations would not have fought against each other, after clear Verses of Allah had come to them, but they differed – some of them believed and others disbelieved. If Allah had willed, they would not have fought against one another, but Allah does what He likes. (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #253) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(3) O people of the Scripture (Christians)! Do not exceed the limits in your religion, nor say of Allah aught but the truth. The Messiah ‘Îsa (Jesus), son of Maryam (Mary), was (no more than) a Messenger of Allah and His Word, (“Be!” – and he was) which He bestowed on Maryam (Mary) and a spirit (Ruh ) created by Him; so believe in Allah and His Messengers. Say not: “Three (trinity)!” Cease! (it is) better for you. For Allah is (the only) One Ilah (God), glory be to Him (Far Exalted is He) above having a son. To Him belongs all that is in the heavens and all that is in the earth. And Allah is All-Sufficient as a Disposer of affairs. (  سورة النساء  , An-Nisa, Chapter #4, Verse #171) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(4) (Remember) when Allah will say (on the Day of Resurrection). “O ‘Îsa (Jesus), son of Maryam (Mary)! Remember My Favour to you and to your mother when I supported you with Ruh-ul-Qudus [Jibril (Gabriel)] so that you spoke to the people in the cradle and in maturity; and when I taught you writing, Al-Hikmah (the power of understanding), the Taurat (Torah) and the Injeel (Gospel); and when you made out of the clay a figure like that of a bird, by My Permission, and you breathed into it, and it became a bird by My Permission, and you healed those born blind, and the lepers by My Permission, and when you brought forth the dead by My Permission; and when I restrained the Children of Israel from you (when they resolved to kill you) as you came unto them with clear proofs, and the disbelievers among them said: ‘This is nothing but evident magic.’” (  سورة المائدة  , Al-Maeda, Chapter #5, Verse #110) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(5) He sends down the angels with the Ruh (revelation) of His Command to whom of His slaves He wills (saying): “Warn mankind that La ilaha illa Ana (none has the right to be worshipped but I), so fear Me (by abstaining from sins and evil deeds). (  سورة النحل  , An-Nahl, Chapter #16, Verse #2) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(6) Say (O Muhammad صلى الله عليه و سلم) Ruh-ul-Qudus [Jibril (Gabriel)] has brought it (the Qur’an) down from your Lord with truth, that it may make firm and strengthen (the Faith of) those who believe, and as a guidance and glad tidings to those who have submitted (to Allah as Muslims). (  سورة النحل  , An-Nahl, Chapter #16, Verse #102) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(7) And they ask you (O Muhammad صلى الله عليه و سلم) concerning the Ruh (the Spirit); Say: “The Ruh (the Spirit) is one of the things, the knowledge of which is only with my Lord. And of knowledge, you (mankind) have been given only a little.” (  سورة الإسراء  , Al-Isra, Chapter #17, Verse #85) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(8) She placed a screen (to screen herself) from them; then We sent to her Our Ruh [angel Jibril (Gabriel)], and he appeared before her in the form of a man in all respects. (  سورة مريم  , Maryam, Chapter #19, Verse #17) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(9) And she who guarded her chastity [Virgin Maryam (Mary)]: We breathed into (the sleeves of) her (shirt or garment) [through Our Ruh - Jibril (Gabriel)], and We made her and her son ['Îsa (Jesus)] a sign for Al-’Alamin (the mankind and jinn). (  سورة الأنبياء  , Al-Anbiya, Chapter #21, Verse #91) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(10) Which the trustworthy Ruh [Jibril (Gabriel)] has brought down (  سورة الشعراء  , Ash-Shuara, Chapter #26, Verse #193) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(11) And thus We have sent to you (O Muhammad صلى الله عليه و سلم) Ruh(a Revelation, and a Mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur’an) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad صلى الله عليه و سلم) are indeed guiding (mankind) to the Straight Path (i.e. Allah’s Religion of Islamic Monotheism). (  سورة الشورى  , Ash-Shura, Chapter #42, Verse #52) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(12) You (O Muhammad صلى الله عليه وسلم) will not find any people who believe in Allah and the Last Day, making friendship with those who oppose Allah and His Messenger (Muhammad صلى الله عليه وسلم), even though they were their fathers or their sons or their brothers or their kindred (people). For such He has written Faith in their hearts, and strengthened them with Ruh (proofs, light and true guidance) from Himself. And He will admit them to Gardens (Paradise) under which rivers flow to dwell therein (forever). Allah is pleased with them, and they with Him. They are the Party of Allah. Verily, it is the Party of Allah that will be the successful. (  سورة المجادلة  , Al-Mujadila, Chapter #58, Verse #22) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(13) And Maryam (Mary), the daughter of ‘Imran who guarded her chastity. And We breathed into (the sleeve of her shirt or her garment) through Our Ruh [i.e. Jibril (Gabriel) ], and she testified to the truth of the Words of her Lord [i.e. believed in the Words of Allah: "Be!" - and he was; that is 'Îsa (Jesus), son of Maryam (Mary) as a Messenger of Allah], and (also believed in) His Scriptures, and she was of the Qanitun (i.e. obedient to Allah) . (  سورة التحريم  , At-Tahrim, Chapter #66, Verse #12) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(14) The angels and the Ruh [Jibril (Gabriel)] ascend to Him in a Day the measure whereof is fifty thousand years. (  سورة المعارج  , Al-Maarij, Chapter #70, Verse #4) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(15) The Day that Ar-Ruh [Jibril (Gabriel) or another angel] and the angels will stand forth in rows, they will not speak except him whom the Most Gracious (Allah) allows, and he will speak what is right. (  سورة النبأ  , An-Naba, Chapter #78, Verse #38) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(16) Therein descend the angels and the Ruh [Jibril (Gabril)] by Allah’s Permission with all Decrees, (  سورة القدر  , Al-Qadr, Chapter #97, Verse #4) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
1) And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped. (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #48) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(2) Evil is that for which they sell their souls: that they should disbelieve in that which Allah hath revealed, grudging that Allah should reveal of His bounty unto whom He will of His slaves. They have incurred anger upon anger. For disbelievers is a shameful doom. (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #90) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(3) And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah’s leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew. (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #102) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(4) Establish worship, and pay the poor-due; and whatever of good ye send before (you) for your souls, ye will find it with Allah. Lo! Allah is Seer of what ye do. (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #110) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(5) And guard (yourselves) against a day when no soul will in aught avail another, nor will compensation be accepted from it, nor will intercession be of use to it; nor will they be helped. (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #123) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(6) Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad). (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #223) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(7) When ye have divorced women, and they have reached their term, then retain them in kindness or release them in kindness. Retain them not to their hurt so that ye transgress (the limits). He who doeth that hath wronged his soul. Make not the revelations of Allah a laughing-stock (by your behaviour), but remember Allah’s grace upon you and that which He hath revealed unto you of the Scripture and of wisdom, whereby He doth exhort you. Observe your duty to Allah and know that Allah is Aware of all things. (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #231) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(8) And the likeness of those who spend their wealth in search of Allah’s pleasure, and for the strengthening of their souls, is as the likeness of a garden on a height. The rainstorm smiteth it and it bringeth forth its fruit twofold. And if the rainstorm smite it not, then the shower. Allah is Seer of what ye do. (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #265) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(9) And guard yourselves against a day in which ye will be brought back to Allah. Then every soul will be paid in full that which it hath earned, and they will not be wronged. (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #281) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(10) Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk. (  سورة البقرة  , Al-Baqara, Chapter #2, Verse #286) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
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(31) But (as for) those who believe and do good works – We tax not any soul beyond its scope – Such are rightful owners of the Garden. They abide therein. (  سورة الأعراف  , Al-Araf, Chapter #7, Verse #42) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(32) Await they aught save the fulfilment thereof? On the day when the fulfilment thereof cometh, those who were before forgetful thereof will say: The messengers of our Lord did bring the Truth! Have we any intercessors, that they may intercede for us? Or can we be returned (to life on earth), that we may act otherwise than we used to act? They have lost their souls, and that which they devised hath failed them. (  سورة الأعراف  , Al-Araf, Chapter #7, Verse #53) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(33) He it is Who did create you from a single soul, and therefrom did make his mate that he might take rest in her. And when he covered her she bore a light burden, and she passed (unnoticed) with it, but when it became heavy they cried unto Allah, their Lord, saying: If thou givest unto us aright we shall be of the thankful. (  سورة الأعراف  , Al-Araf, Chapter #7, Verse #189) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(34) Had it been a near adventure and an easy journey they had followed thee, but the distance seemed too far for them. Yet will they swear by Allah (saying): If we had been able we would surely have set out with you. They destroy their souls, and Allah knoweth that they verily are liars. (  سورة التوبة  , At-Taubah, Chapter #9, Verse #42) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(35) So let not their riches nor their children please thee (O Muhammad). Allah thereby intendeth but to punish them in the life of the world and that their souls shall pass away while they are disbelievers. (  سورة التوبة  , At-Taubah, Chapter #9, Verse #55) (ArabicTransliterationUrduYusuf AliShakirPicthalMohsin KhanFrenchSpanishIndonesian,MelayuGermanBosnianRussian)
(36) Let not their wealth nor their children please thee! Allah purposeth only to punish them thereby in the world, and that their souls shall pass away while they are disbelievers. (  سورة التوبة  , At-Taubah, Chapter