Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him).
The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying.
Quran translation 2:285
The word(s) "Jesus" appears 72 time(s) in 59 verse(s) in Quran in M. Khan translation.
Say (O Muslims), "We believe in Allah and that which has been sent down to us and that which has been sent down to Ibrahim (Abraham), Isma'il (Ishmael), Ishaq (Isaac), Ya'qub (Jacob), and to Al-Asbat [the offspring of the twelve sons of Ya'qub (Jacob)], and that which has been given to Musa (Moses) and 'Îsa (Jesus), and that which has been given to the Prophets from their Lord. We make no distinction between any of them, and to Him we have submitted (in Islam)."
( سورة البقرة , Al-Baqara, Chapter #2, Verse #136)
(Arabic, Transliteration, Urdu, Yusuf Ali, Shakir, Picthal, Mohsin Khan, French, Spanish, Indonesian,
Allah (SWT) says:
“And We did not
send any messenger
but We revealed to him (saying):
none has the right to be worshipped but
I (La ilaha illah)
so worship Me
and none else).”
Allah (SWT) says:
“That is because Allah, He is the Truth,
and that which they invoke besides Him is falsehood
and that Allah,
He is the Most High,
the Most Great
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THE NATURE OF TASAWWUF
The department of the Shari'at relating to A'maal-e Baatini (esoteric acts or states of the heart) is called Tasawwuf and Sulook; and, the department of the Shari'at relating to A'maal-e Zaahiri (exoteric acts or physical acts) is called Fiqh. The subject matter dealt with by Tasawwuf is Tahzeeb-e Akhlaaq or the adornment of character while the motive of this branch of the Shari'at is the attainment of Divine Pleasure. The method of acquisition of this Divine Pleasure is total obedience to the commands of the Shari'at.
Tasawwuf in fact is the rooh (soul) and state of perfection of the Deen. Its function is to purify the Baatin (the heart) of man from the lowly bestial attributes of lust, calamities of the tongue, anger, malice, jealousy, love of the world, love for fame, niggardliness, greed, ostentation, vanity, deception, etc. At the same time it (Tasawwuf) aims at the adornment of the heart with the lofty attributes of repentance, perseverance, gratefulness, fear of Allah, hope, abstention, Tauheed, trust, love sincerity, truth, meditation, reckoning, contemplation, etc. In this way, attention towards Allah Ta'ala is inculcated in man. This is in fact the purpose of life. Tasawwuf orTareeqat is therefore not at all negatory of the Deen and Shari'at. On the contrary it is incumbent for every Muslim to become a Sufi(one who follows the path of Tasawwuf). Minus Tasawwuf, a Muslim cannot truly be described as a perfect Muslim.
THE NEED FOR TASAWWUF
TASAWWUF AND THE QUR’AAN
La ilaha illallah ( LAA ILAHA ILLALLAH)
Muhammadun Rasul Allah(saw)
This expression is the most important one in Islam.
It is the creed that every person has to say to be considered
It is part of the first pillar of Islam. The meaning of which is:
" There is no lord worthy of worship except Allah."
The second part of this first pillar is to say:
"Muhammadun Rasul Allah," which means
:"Muhammad is the messenger of
One true Almighty GOD
A l l a h : The one and only God, creator and sustainer of the universe.