Quran  Translation

http://bayanats.com/index%20of%20Bayanats/Quran%20and%20%20Translation/


All praise is due to Allah, we praise Him and we seek his help and ask His forgiveness. We seek refuge with Allah from the evil of our selves and from the evil results of our actions. I testify that Allah alone is worthy of worship and that Muhammad is His slave and final Messenger. May Allah's salawat (peace and blessings) be upon the last and final messenger Muhammad, his family and his followers. Ameen! 

To begin: The best discourse is the book of Allah, and the best way is the way of Muhammad, and the worst of the matters in the religion are those newly introduced innovations, for every innovation in the religion is misguidance, and every misguidance is going astray and every going astray is in the Hellfire. 

http://bayanats.com/index%20of%20Bayanats/Quran%20and%20%20Translation/

1. Respect and honor all human beings irrespective of their religion, color, race, sex, language, status, property, birth, profession/job and so on

 [17/70] Verily we have honoured the Children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment.

2. Talk straight, to the point, without any ambiguity or deception 

[33/70] O ye who believe! Guard your duty to Allah, and speak words straight to the point;


3. Choose best words to speak and say them in the best possible way

[17/53, 2/83] Tell My bondmen to speak that which is kindlier. Lo! the devil soweth discord among them. Lo! the devil is for man an open foe. And (remember) when We made a covenant with the Children of Israel, (saying): Worship none save Allah (only), and be good to parents and to kindred and to orphans and the needy, and speak kindly to mankind; and establish worship and pay the poor-due. Then, after that, ye slid back, save a few of you, being averse. 

4. Do not shout. Speak politely keeping your voice low. 

[31/19] Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.



5. Always speak the truth. Shun words that are deceitful and ostentatious

 [22/30] That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech

6. Do not confound truth with falsehood 

[2/42] Confound not truth with falsehood, nor knowingly conceal the truth.


7. Say with your mouth what is in your heart 

[3/167] And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide.


8. Speak in a civilized manner in a language that is recognized by the society and is commonly used 

[4/5] Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them


9. When you voice an opinion, be just, even if it is against a relative

 [6/152] And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember.

10. Do not be a bragging boaster

 [31/18] Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster.

11. Do not talk, listen or do anything vain

[23/3, 28/55] Successful indeed are the believers Who are humble in their prayers,And who shun vain conversation,...And when they hear vanity they withdraw from it and say: Unto us our works and unto you your works. Peace be unto you! We desire not the ignorant.


12. Do not participate in any paltry. If you pass near a futile play, then pass by with dignity 


[25/72] And those who will not witness vanity, but when they pass near senseless play, pass by with dignity.


13. Do not verge upon any immodesty or lewdness whether surreptitious or overt

 [6/151] Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern.

14. If, unintentionally, any misconduct occurs by you, then correct yourself expeditiously 

[3/134] Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good;


15. Do not be contemptuous or arrogant with people 

[31/18] Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster



16. Do not walk haughtily or with conceit

 [17/37, 31/18] And walk not in the earth exultant. Lo! thou canst not rend the earth, nor canst thou stretch to the height of the hills.


17. Be moderate in thy pace 

[31/19] Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass. 



18. Walk with humility and sedateness

 [25/63] The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace;

19. Keep your gazes lowered devoid of any lecherous leers and salacious stares

 [24/30-31] Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do.And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed

20. If you do not have complete knowledge about anything, it is better to keep silent. You might think that speaking about something without full knowledge is a trivial matter. But it might have grave consequences

 [24/15-16] When ye welcomed it with your tongues, and uttered with your mouths that whereof ye had no knowledge, ye counted it a trifle. In the sight of Allah it is very great.
Wherefor, when ye heard it, said ye not: It is not for us to speak of this. Glory be to Thee (O Allah)! This is awful calumny



21. When you hear something malicious about someone, keep a favourable view about him/her until you attain full knowledge about the matter. Consider others innocent until they are proven guilty with solid and truthful evidence 

[24/12-13] Why did not the believers, men and women, when ye heard it, think good of their own own folk, and say: It is a manifest untruth?
Why did they not produce four witnesses? Since they produce not witnesses, they verily are liars in the sight of Allah



22. Ascertain the truth of any news, lest you smite someone in ignorance and afterwards repent of what you did

 [49/6] O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did.


23. Do not follow blindly any information of which you have no direct knowledge. (Using your faculties of perception and conception) you must verify it for yourself. In the Court of your Lord, you will be held accountable for your hearing, sight, and the faculty of reasoning 

[17/36] O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart - of each of these it will be asked.



24. Never think that you have reached the final stage of knowledge and nobody knows more than yourself. Remember! Above everyone endowed with knowledge is another endowed with more knowledge


 [12/76]. Even the Prophet [p.b.u.h] was asked to keep praying, "O My sustainer! Advance me in knowledge." [20:114] Then exalted be Allah, the True King! And hasten not (O Muhammad) with the Qur'an ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge.

25. The believers are but a single Brotherhood. Live like members of one family, brothers and sisters unto one another 

[49/10] The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy.


26. Do not make mockery of others or ridicule others 

27. Do not defame others 
28. Do not insult others by nicknames 

[49/11] O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers


29. Avoid suspicion and guesswork. Suspicion and guesswork might deplete your communal energy 
30. Spy not upon one another  

31. Do not backbite one another 

[49/12] O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful.


32. When you meet each other, offer good wishes and blessings for safety. One who conveys to you a message of safety and security and also when a courteous greeting is offered to you, meet it with a greeting still more courteous or (at least) of equal courtesy

[4/86] When ye are greeted with a greeting, greet ye with a better than it or return it. Lo! Allah taketh count of all things. 

33. When you enter your own home or the home of somebody else, compliment the inmates

 [24/61] No blame is there upon the blind nor any blame upon the lame nor any blame upon the sick nor on yourselves if ye eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your fathers' brothers, or the houses of your fathers' sisters, or the houses of your mothers' brothers, or the houses of your mothers' sisters, or (from that) whereof ye hold the keys, or (from the house) of a friend. No sin shall it be for you whether ye eat together or apart. But when ye enter houses, salute one another with a greeting from Allah, blessed and sweet. Thus Allah maketh clear His revelations for you, that haply ye may understand


34. Do not enter houses other than your own until you have sought permission; and then greet the inmates and wish them a life of blessing, purity and pleasure

 [24/27] O ye who believe! Enter not houses other than your own without first announcing your presence and invoking peace upon the folk thereof. That is better for you, that ye may be heedful.

35. Treat kindly : Your parents; Relatives; The orphans; And those who have been left alone in the society
36. Take care of : The needy, The disabled, Those whose hard earned income is insufficient to meet their needs; And those whose businesses have stalled ; And those who have lost their jobs.
37. Treat kindly : Your related neighbors, and unrelated neighbors; Companions by your side in public gatherings, or public transportation. 
38. Be generous to the needy wayfarer, the homeless son of the street, and the one who reaches you in a destitute condition 
39. Be nice to people who work under your care


[4/36]And serve Allah. Ascribe no thing as partner unto Him. (Show) kindness unto parents, and unto near kindred, and orphans, and the needy, and unto the neighbour who is of kin (unto you) and the neighbour who is not of kin, and the fellow-traveller and the wayfarer and (the slaves) whom your right hands possess. Lo! Allah loveth not such as are proud and boastful, 


40. Do not follow up what you have given to others to afflict them with reminders of your generosity

[2/262] Those who spend their wealth for the cause of Allah and afterward make not reproach and injury to follow that which they have spent; their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve. 


41. Do not expect a return for your good behavior, not even thanks

 [76/9] Saying): We feed you, for the sake of Allah only. We wish for no reward nor thanks from you;


42. Cooperate with one another in good deeds and do not cooperate with others in evil and bad matters

 [5/2] O ye who believe! Profane not Allah's monuments nor the Sacred Month nor the offerings nor the garlands, nor those repairing to the Sacred House, seeking the grace and pleasure of their Lord. But when ye have left the sacred territory, then go hunting (if ye will). And let not your hatred of a folk who (once) stopped your going to the inviolable place of worship seduce you to transgress; but help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to Allah. Lo! Allah is severe in punishment.

43. Do no try to impress people on account of self-
proclaimed virtues


 [53/32]Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).

44. You should enjoin right conduct on others but mend your own ways first. Actions speak louder than words. You must first practice good deeds yourself, then preach 

[2/44] Enjoin ye righteousness upon mankind while ye yourselves forget (to practise it)? And ye are readers of the Scripture! Have ye then no sense?


45. Correct yourself and your families first [before trying to correct others] 

[66/6] O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded.


46. Pardon gracefully if anyone among you who commits a bad deed out of ignorance, and then repents and amends

 [6/54] And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful.


47. Divert and sublimate your anger and potentially virulent emotions to creative energy, and become a source of tranquillity and comfort to people

 [3/134] Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good;

48. Call people to the Way of your Lord with wisdom and beautiful exhortation. Reason with them most decently 

[16/125] Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.


49. Leave to themselves those who do not give any importance to the Divine code and have adopted and consider it as mere play and amusement

 [6/70] And forsake those who take their religion for a pastime and a jest, and whom the life of the world beguileth. Remind (mankind) hereby lest a soul be destroyed by what it earneth. It hath beside Allah no protecting ally nor intercessor, and though it offer every compensation it will not be accepted from it. Those are they who perish by their own deserts. For them is drink of boiling water and a painful doom, because they disbelieved


50. Sit not in the company of those who ridicule Divine Law unless they engage in some other conversation 

[4/140] He hath already revealed unto you in the Scripture that, when ye hear the revelations of Allah rejected and derided, (ye) sit not with them (who disbelieve and mock) until they engage in some other conversation. Lo! in that case (if ye stayed) ye would be like unto them. Lo! Allah will gather hypocrites and disbelievers, all together, into hell;


51. Do not be jealous of those who are blessed 

[4/54] Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them? For We bestowed upon the house of Abraham (of old) the Scripture and wisdom, and We bestowed on them a mighty kingdom.



52. In your collective life, make rooms for others

 [58/11] O ye who believe! when it is said unto you, Make room! in assemblies, then make room; Allah will make way for you (hereafter). And when it is said, Come up higher! go up higher; Allah will exalt those who believe among you, and those who have knowledge, to high ranks. Allah is Informed of what ye do


53. When invited to dine, Go at the appointed time. Do not arrive too early to wait for the preparation of meal or linger after eating to engage in bootless babble. Such things may cause inconvenience to the host

 [33/53] O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity.

54. Eat and drink [what is lawful] in moderation
55. Do not squander your wealth 


7:31 (Asad) O CHILDREN of Adam! Beautify yourselves [23] for every act of worship, and eat and drink [freely], but do not waste: verily, He does not love the wasteful!

56. Fulfill your promises and commitments 

[17/34] Come not near the wealth of the orphan save with that which is better till he come to strength; and keep the covenant. Lo! of the covenant it will be asked



57. Keep yourself clean, pure

 [9/108] Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers.


58. Dress-up in agreeable attire and adorn yourself with exquisite character from inside out

 [7/26].  (Asad) O CHILDREN of Adam! Indeed, We have bestowed upon you from on high [the knowledge of making] garments to cover your nakedness, and as a thing of beauty: but the garment of God-consciousness is the best of all. Herein lies a message from God, so that man" might take it to heart.  


59. Seek your provision only by fair endeavor 
 

60. Do not devour the wealth and property of others unjustly, nor bribe the officials or the judges to deprive others of their possessions

2:188  AND DEVOUR NOT one another's possessions 

wrongfully, and neither employ legal artifices
  with a view 

to devouring sinfully, and knowingly, anything that by right 

belongs to others.

4:36 AND WORSHIP God [alone], and do not ascribe divinity,

 in any way, to aught beside Him.  And do good unto your parents,

 and near of kin, and unto orphans, and the needy,

 and the neighbour from among your own people,

 and the neighbour who is a stranger,

  and the friend by your side, and the wayfarer, 

and those whom you rightfully possess.

  Verily, God does not love any of those who,

 full of self-conceit, act in a boastful manner; 



·  39:53  SAY: "[Thus speaks God:]  ‘O you servants of

 Mine who have transgressed against your own selves!

 Despair not of God's mercy: behold, God forgives all sins -

 for, verily, He alone is much-forgiving, a dispenser

 of grace!' " · 


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The five Kalima’s

1. Kalimah Tayyibah 

Laa ilaaha illallaahu Muhammadur rasoolullaah 
(Trans: There is none worthy of worship besides Allah, Muhammad [sallallaahu alayhi wasallam] is the messenger of Allah) 

2. Kalimah Shahaadat 

Ash-hadu an-laa ilaaha illallaahu wahdahoo laa shareeka lahoo, wa ash-hadu anna Muhammadan abduhoo wa rasooluh 

(Trans: I bear witness that there is none worthy of worship besides Allah. He is alone. He has no partner, and I bear witness that Muhammad is His servant and messenger) 

3. Kalimah Tamjeed 

Subhaanallaahi wal hamdulillaahi wa laa ilaaha illallaahu wallaahu Akbar, wa laa hawla walaa quwwata illaa billaahil aliyyil adheem 

(Trans: Glory be to Allah. All praise be to Allah. There is none worthy of worship besides Allah and Allah is the Gratest. There is no power and might except from Allah, the Most High, the Great) 

4. Kalimah Tawheed 

Laa ilaaha illallaahu wahdahoo laa shareeka lah. Lahul mulk, wa lahul hamd, yuhyiy wa yumeet biyadihil khayr wa huwa alaa kulli shay-in qadeer 

(Trans: There is none worthy of worship besides Allah who is alone. He has no partner. For him is the Kingdom, and for Him is all praise. He gives life and causes death. In His hand is all good. And He has power over everything) 




5. Kalimah Radd Kufr 

Allaahumma inniy a’oodhu bika min an ushrika bika shay-an wa ana a’alamu bihi wa astaghfiruka lima laa a’alamu bih. Tubtu anhu wa tabarratu minal kufri wash-shirki wal kizbi wal ma’aasi kullihaa aslamtu wa aamantu wa aqoolu laa ilaaha illallaahu Muhammadur rasoolullah 

(Trans: O Allah, surely I do seek refuge in You from knowingly associating any partner with You, I beg Your forgiveness for the sin from which I am not aware of, I repent it and I declare myself free from infidelity, polytheism (associating any partner with Allah), telling lies and all other sins. I accept Islam and believe and declare that there is none worthy of worship besides Allah and Muhammad [sallallaahu alayhi wasallam] is the messenger of Allah.

In Allah let believers put their Trust. ,

(1) There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most Trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower. 

(  سورة البقرة  , Al-Baqara, Chapter #2, Verse #256)
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(2) And if you are on a journey and cannot find a scribe, then let there be a pledge taken (mortgaging) ; then if one of you enTrust the other, let the one who is enTrusted discharge his Trust (faithfully), and let him be afraid of Allah, his Lord. And conceal not the evidence for he, who hides it, surely his heart is sinful. And Allah is All-Knower of what you do. 

(  سورة البقرة  , Al-Baqara, Chapter #2, Verse #283)
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(3) Among the people of the Scripture (Jews and Christians) is he who, if enTrusted with a Qintar (a great amount of wealth, etc.), will readily pay it back; and among them there is he who, if enTrusted with a single silver coin, will not repay it unless you constantly stand demanding, because they say: "There is no blame on us to betray and take the properties of the illiterates (Arabs)." But they tell a lie against Allahwhile they know it. 

(  سورة آل عمران  , Aal-e-Imran, Chapter #3, Verse #75)
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(4) When two parties from among you were about to lose heart, but Allah was their Wali (Supporter and Protector). And in Allah should the believers put their Trust

(  سورة آل عمران  , Aal-e-Imran, Chapter #3, Verse #122)
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(5) And by the Mercy of Allah, you dealt with them gently. And had you been severe and harsh-hearted, they would have broken away from about you; so pass over (their faults), and ask (Allah's) Forgiveness for them; and consult them in the affairs. Then when you have taken a decision, put your Trust in Allah, certainly, Allah loves those who put their Trust (in Him). 

(  سورة آل عمران  , Aal-e-Imran, Chapter #3, Verse #159)
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(6) If Allah helps you, none can overcome you; and if He forsakes you, who is there after Him that can help you? And in Allah (Alone) let believers put their Trust

(  سورة آل عمران  , Aal-e-Imran, Chapter #3, Verse #160)
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(7) Verily! Allah commands that you should render back the Trusts to those to whom they are due; and that when you judge between men, you judge with justice. Verily, how excellent is the teaching which He (Allah) gives you! Truly, Allah is Ever All-Hearer, All-Seer. 

(  سورة النساء  , An-Nisa, Chapter #4, Verse #58)
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(8) They say: "We are obedient," but when they leave you (Muhammad صلى الله عليه وسلم), a section of them spend all night in planning other than what you say. But Allah records their nightly (plots). So turn aside from them (do not punish them), and put your Trust in Allah. And Allah is Ever All-Sufficient as a Disposer of affairs. 

(  سورة النساء  , An-Nisa, Chapter #4, Verse #81)
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(9) O you who believe! Remember the Favour of Allah unto you when some people desired (made a plan) to stretch out their hands against you, but (Allah) held back their hands from you. So fear Allah. And inAllah let the believers put their Trust

(  سورة المائدة  , Al-Maeda, Chapter #5, Verse #11)
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(10) Two men of those who feared (Allah and) on whom Allah had bestowed His Grace (they were يوشع وكالب Yusha' and Kalab) said: "Assault them through the gate; for when you are in, victory will be yours; and put your Trust in Allah if you are believers indeed." 

(  سورة المائدة  , Al-Maeda, Chapter #5, Verse #23)
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(11) Verily, We did send down the Taurat (Torah) [to Musa (Moses)], therein was guidance and light, by which the Prophets, who submitted themselves to Allah's Will, judged for the Jews. And the rabbis and the priests [too judged for the Jews by the Taurat (Torah) after those Prophets], for to them was enTrusted the protection of Allah's Book, and they were witnesses thereto. Therefore fear not men but fear Me (O Jews) and sell not My Verses for a miserable price. And whosoever does not judge by what Allah has revealed, such are the Kafirun (i.e. disbelievers - of a lesser degree as they do not act on Allah's Laws). 

(  سورة المائدة  , Al-Maeda, Chapter #5, Verse #44)
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(12) And We have sent down to you (O Muhammad صلى الله عليه وسلم) the Book (this Qur'an) in truth, confirming the Scripture that came before it and Muhaymin (Trustworthy in highness and a witness) over it (old Scriptures) . So judge among them by what Allah has revealed, and follow not their vain desires, diverging away from the truth that has come to you. To each among you, We have prescribed a law and a clear way. If Allah had willed, He would have made you one nation, but that (He) may test you in what He has given you; so compete in good deeds. The return of you (all) is to Allah; then He will inform you about that in which you used to differ. 

(  سورة المائدة  , Al-Maeda, Chapter #5, Verse #48)
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(13) Such is Allah, your Lord! La ilaha illa Huwa (none has the right to be worshipped but He), the Creator of all things. So worship Him (Alone), and He is the Wakil (Trustee, Disposer of affairs, Guardian) over all things. 

(  سورة الأنعام  , Al-Anaam, Chapter #6, Verse #102)
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(14) Had Allah willed, they would not have taken others besides Him in worship. And We have not made you a watcher over them nor are you a Wakil (disposer of affairs, guardian, Trustee) over them. 

(  سورة الأنعام  , Al-Anaam, Chapter #6, Verse #107)
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(15) "We should have invented a lie against Allah if we returned to your religion, after Allah has rescued us from it. And it is not for us to return to it unless Allah, our Lord, should will. Our Lord comprehends all things in His Knowledge. in Allah (Alone) we put our Trust. Our Lord! Judge between us and our people intruth, for You are the Best of those who give judgment." 

(  سورة الأعراف  , Al-Araf, Chapter #7, Verse #89)
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(16) The believers are only those who, when Allah is mentioned, feel a fear in their hearts and when His Verses (this Qur'an) are recited unto them, they (i.e. the Verses) increase their Faith; and they put theirTrust in their Lord (Alone); 

(  سورة الأنفال  , Al-Anfal, Chapter #8, Verse #2)
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(17) O you who believe! Betray not Allah and His Messenger, nor betray knowingly your Amanat (things enTrusted to you, and all the duties which Allah has ordained for you). 

(  سورة الأنفال  , Al-Anfal, Chapter #8, Verse #27)
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(18) When the hypocrites and those in whose hearts was a disease (of disbelief) said: "These people (Muslims) are deceived by their religion." But whoever puts his Trust in Allah, then surely, Allah is All-Mighty, All-Wise. 

(  سورة الأنفال  , Al-Anfal, Chapter #8, Verse #49)
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(19) But if they incline to peace, you also incline to it, and (put your) Trust in Allah. Verily, He is the All-Hearer, the All-Knower. 

(  سورة الأنفال  , Al-Anfal, Chapter #8, Verse #61)
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(20) Say: "Nothing shall ever happen to us except what Allah has ordained for us. He is our Maula (Lord, Helper and Protector)." And in Allah let the believers put their Trust

(  سورة التوبة  , At-Taubah, Chapter #9, Verse #51)
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(21) But if they turn away, say (O Muhammad صلى الله عليه وسلم): "Allah is sufficient for me. La ilaha illa Huwa (none has the right to be worshipped but He) in Him I put my Trust and He is the Lord of the Mighty Throne." 

(  سورة التوبة  , At-Taubah, Chapter #9, Verse #129)
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(22) And recite to them the news of Nuh (Noah). When he said to his people: "O my people, if my stay (with you), and my reminding (you) of the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah is hard on you, then I put my Trust in Allah. So devise your plot, you and your partners, and let not your plot be in doubt for you. Then pass your sentence on me and give me no respite. 

(  سورة يونس  , Yunus, Chapter #10, Verse #71)
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(23) And Musa (Moses) said: "O my people! If you have believed in Allah, then put your Trust in Him if you are Muslims (those who submit to Allah's Will)." 

(  سورة يونس  , Yunus, Chapter #10, Verse #84)
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(24) They said: "in Allah we put our Trust. Our Lord! Make us not a trial for the folk who are Zalimun (polytheists and wrong-doers) (i.e. do not make them overpower us). 

(  سورة يونس  , Yunus, Chapter #10, Verse #85)
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(25) So perchance you (Muhammad صلى الله عليه Ùˆ سلم) may give up a part of what is revealed unto you, and that your breast feels straitened for it because they say, "Why has not a treasure been sent down unto him, or an angel has come with him?" But you are only a warner. And Allah is a Wakil (Disposer of affairs,Trustee, Guardian) over all things. 

(  سورة هود  , Hud, Chapter #11, Verse #12)
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(26) "I put my Trust in Allah, my Lord and your Lord! There is not a moving (living) creature but He has the grasp of its forelock. Verily, my Lord is on the Straight Path (the truth). 

(  سورة هود  , Hud, Chapter #11, Verse #56)
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(27) He said: "O my people! Tell me if I have a clear evidence from my Lord and He has given me a good sustenance from Himself (shall I corrupt it by mixing it with the unlawfully earned money). I wish not, incontradiction to you, to do that which I forbid you. I only desire reform to the best of my power. And my guidance cannot come except from Allahin Him I Trust and unto Him I repent. 

(  سورة هود  , Hud, Chapter #11, Verse #88)
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(28) And to Allah belongs the Ghaib (Unseen) of the heavens and the earth, and to Him return all affairs (for decision). So worship Him (O Muhammad صلى الله عليه Ùˆ سلم) and put your Trust in Him. And your Lord is not unaware of what you (people) do. 

(  سورة هود  , Hud, Chapter #11, Verse #123)
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(29) And he said: "O my sons! Do not enter by one gate, but enter by different gates, and I cannot avail you against Allah at all. Verily! The decision rests only with Allahin Him, I put my Trust and let all those that Trust, put their Trust in Him." 

(  سورة يوسف  , Yusuf, Chapter #12, Verse #67)
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(30) Thus have We sent you (O Muhammad صلى الله عليه Ùˆ سلم) to a community before whom other communities have passed away, in order that you might recite unto them what We have revealed to you, while they disbelieve in the Most Gracious (Allah) Say: "He is my Lord! La ilaha illa Huwa (none has the right to be worshipped but He)! in Him is my Trust, and to Him will be my return with repentance." 

(  سورة الرعد  , Ar-Rad, Chapter #13, Verse #30)
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(31) Their Messengers said to them: "We are no more than human beings like you, but Allah bestows His Grace to whom He wills of His slaves. It is not ours to bring you an authority (proof) except by the Permission of Allah. And in Allah (Alone) let the believers put their Trust

(  سورة إبراهيم  , Ibrahim, Chapter #14, Verse #11)
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(32) "And why should we not put our Trust in Allah while He indeed has guided us our ways? And we shall certainly bear with patience all the hurt you may cause us, and in Allah (Alone) let those who Trust, put their Trust." 

(  سورة إبراهيم  , Ibrahim, Chapter #14, Verse #12)
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(33) (They are) those who remained patient (in this world for Allah's sake), and put their Trust in their Lord (Allah Alone). 

(  سورة النحل  , An-Nahl, Chapter #16, Verse #42)
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(34) Verily! He has no power over those who believe and put their Trust only in their Lord (Allah). 

(  سورة النحل  , An-Nahl, Chapter #16, Verse #99)
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(35) Those who are faithfully true to their Amanat (all the duties which Allah has ordained, honesty, moral responsibility and Trusts) and to their covenants; 

(  سورة المؤمنون  , Al-Mumenoon, Chapter #23, Verse #8)
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(36) So put your Trust in Allah; surely, you (O Muhammad صلى الله عليه وسلم) are on manifest truth. 

(  سورة النمل  , An-Naml, Chapter #27, Verse #79)
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(37) Those who are patient, and put their Trust (only) in their Lord (Allah). 

(  سورة العنكبوت  , Al-Ankaboot, Chapter #29, Verse #59)
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(38) And whosoever submits his face (himself) to Allah, while he is a Muhsin (good-doer i.e. performs good deeds totally for Allah's sake without any show off or to gain praise or fame and does them inaccordance with the Sunnah of Allah's Messenger Muhammad صلى الله عليه وسلم), then he has grasped the mostTrustworthy handhold [La ilaha illAllah (none has the right to be worshipped but Allah)]. And to Allahreturn all matters for decision. 

(  سورة لقمان  , Luqman, Chapter #31, Verse #22)
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(39) And put your Trust in Allah, and Sufficient is Allah as a Wakil (Trustee, or Disposer of affairs). 

(  سورة الأحزاب  , Al-Ahzab, Chapter #33, Verse #3)
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(40) And obey not the disbelievers and the hypocrites, and harm them not (in revenge for their harming you till you are ordered). And put your Trust in Allah, and Sufficient is Allah as a Wakil (Trustee, or Disposer of affairs). [Tafsir Al-Qurtubi] 

(  سورة الأحزاب  , Al-Ahzab, Chapter #33, Verse #48)
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(41) Truly, We did offer Al-Amanah (the Trust or moral responsibility or honesty and all the duties whichAllah has ordained) to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it (i.e. afraid of Allah's Torment). But man bore it. Verily, he was unjust (to himself) and ignorant (of its results). 

(  سورة الأحزاب  , Al-Ahzab, Chapter #33, Verse #72)
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(42) And verily, if you ask them: "Who created the heavens and the earth?" Surely they will say: "Allah(has created them)." Say: "Tell me then, the things that you invoke besides Allah - if Allah intended some harm for me, could they remove His harm? Or if He (Allahintended some mercy for me, could they withhold His Mercy?" Say: "Sufficient for me is Allahin Him those who Trust (i.e. believers) must put their Trust. " 

(  سورة الزمر  , Az-Zumar, Chapter #39, Verse #38)
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(43) Allah is the Creator of all things, and He is the Wakil (Trustee, Disposer of affairs, Guardian) over all things. 

(  سورة الزمر  , Az-Zumar, Chapter #39, Verse #62)
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(44) And in whatsoever you differ, the decision thereof is with Allah (He is the ruling Judge). (And say O Muhammad صلى الله عليه Ùˆ سلم to these polytheists:) Such is Allah, my Lord in Whom I put my Trust, and to Him I turn (in all of my affairs and) in repentance. 

(  سورة الشورى  , Ash-Shura, Chapter #42, Verse #10)
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(45) So whatever you have been given is but (a passing) enjoyment for this worldly life, but that which is with Allah (Paradise) is better and more lasting for those who believe (in the Oneness of Allah - Islamic Monotheism) and put their Trust in their Lord (concerning all of their affairs). 

(  سورة الشورى  , Ash-Shura, Chapter #42, Verse #36)
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(46) Saying: "Deliver to me the slaves of Allah (i.e. the Children of Israel). Verily, I am to you a Messenger worthy of all Trust

(  سورة الدخان  , Ad-Dukhan, Chapter #44, Verse #18)
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(47) Believe in Allah and His Messenger (Muhammad صلى الله عليه وسلم), and spend of that whereof He has made you Trustees. And such of you as believe and spend (in Allah's Way), theirs will be a great reward. 

(  سورة الحديد  , Al-Hadid, Chapter #57, Verse #7)
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(48) Secret counsels (conspiracies) are only from Shaitan (Satan), in order that he may cause grief to the believers. But he cannot harm them in the least, except as Allah permits. And in Allah let the believers put their Trust . 

(  سورة المجادلة  , Al-Mujadila, Chapter #58, Verse #10)
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(49) indeed there has been an excellent example for you in Ibrahim (Abraham) and those with him, when they said to their people: "Verily, we are free from you and whatever you worship besides Allah: we have rejected you, and there has started between us and you hostility and hatred for ever until you believe inAllah Alone" - except the saying of Ibrahim (Abraham) to his father: "Verily, I will ask forgiveness (fromAllah) for you, but I have no power to do anything for you before Allah. " Our Lord! in You (Alone) we put our Trust, and to You (Alone) we turn in repentance, and to You (Alone) is (our) final Return. 

(  سورة الممتحنة  , Al-Mumtahana, Chapter #60, Verse #4)
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(50) The likeness of those who were enTrusted with the (obligation of the) Taurat (Torah) (i.e. to obey its commandments and to practise its laws), but who subsequently failed in those (obligations), is as the likeness of a donkey which carries huge burdens of books (but understands nothing from them). How bad is the example of people who deny the Ayat (proofs, evidence, verses, signs, revelations) of Allah. And Allahguides not the people who are Zalimun (polytheists, wrong-doers, disbelievers). 

(  سورة الجمعة  , Al-Jumua, Chapter #62, Verse #5)
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(51) Allah! La ilaha illa Huwa (none has the right to be worshipped but He). And in Allah (Alone) therefore, let the believers put their Trust

(سورة التغابن, At-Taghabun, Chapter #64, Verse #13)
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(52) And He will provide him from (sources) he never could imagine. And whosoever puts his Trust inAllah, then He will suffice him. Verily, Allah will accomplish his purpose. indeed Allah has set a measure for all things. 

(  سورة الطلاق  , At-Talaq, Chapter #65, Verse #3)
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(53) Say: "He is the Most Gracious (Allah), in Him we believe, and in Him we put our Trust. So you will come to know who it is that is in manifest error." 

(  سورة الملك  , Al-Mulk, Chapter #67, Verse #29)
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in Allah let believers put their Trust. ,

 Aal-e-Imran, Chapter #3, Verse #122)

 then put thy Trust in Allah. Lo! Allah loveth those who put their Trust (in Him).

 Aal-e-Imran, Chapter #3, Verse #159)

If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you after Him? in Allah let believers put their Trust.

Aal-e-Imran, Chapter #3, Verse #160)

Those unto whom men said: Lo! the people have gathered against you, there for fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we Trust! Aal-e-Imran, Chapter #3, Verse #173)

and put thy Trust in Allah. Allah is sufficient as Trustee.

An-Nisa, Chapter #4, Verse #81)

O ye who believe! Remember Allah's favour unto you, how a people were minded to stretch out their hands against you but He withheld their hands from you; and keep your duty to Allah. in Allah let believers put their Trust.

 Al-Maeda, Chapter #5, Verse #11)

 So put your Trust (in Allah) if ye are indeed believers.

 Al-Maeda, Chapter #5, Verse #23)

They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who Trust in their Lord; Al-Anfal, Chapter #8, Verse #2)

Whoso putteth his Trust in Allah (will find that) lo! Allah is Mighty, Wise.

Al-Anfal, Chapter #8, Verse #49)

And if they incline to peace, incline thou also to it, and Trust in Allah. Lo! He, even He, is the Hearer, the Knower. Al-Anfal, Chapter #8, Verse #61)

Say: Naught befalleth us save that which Allah hath decreed for us. He is our Protecting Friend. in Allah let believers put their Trust!

 At-Taubah, Chapter #9, Verse #51)

Now, if they turn away (O Muhammad) say: Allah sufficeth me. There is no Allah save Him. in Him have I put my Trust, and He is Lord of the Tremendous Throne.

At-Taubah, Chapter #9, Verse #129)

And Moses said: O my people! If ye have believed in Allah then put Trust in Him, if ye have indeed surrendered (unto Him)!

Yunus, Chapter #10, Verse #84)

They said: in Allah we put Trust. Our Lord! Oh, make us not a lure for the wrongdoing folk; ,

Yunus, Chapter #10, Verse #85)

Lo! I have put my Trust in Allah, my Lord and your Lord.

Hud, Chapter #11, Verse #56

 My welfare is only in Allah. in Him I Trust and unto Him I turn (repentant).

Hud, Chapter #11, Verse #88)

And to Allah belongs the Ghaib (Unseen) of the heavens and the earth, and to Him return all affairs (for decision). So worship Him (O Muhammad صلى الله عليه و سلم) and put your trust in Him. And your Lord is not unaware of what you (people) do.

 And Allah's is the invisible of the heavens and the earth, and unto Him the whole matter will be returned. So worship Him and put thy Trust in Him. Lo! thy Lord is not unaware of what ye (mortals) do.

 Hud, Chapter #11, Verse #123)

Allah is better at guarding, and He is the Most Merciful of those who show mercy.

 Yusuf, Chapter #12, Verse #64)

Lo! the decision rests with Allah only. in Him do I put my Trust, and in Him let all the Trusting put their Trust. Yusuf, Chapter #12, Verse #67)

Say: He is my Lord; there is no Allah save Him. in Him do I put my Trust and unto Him is my recourse.

 Ar-Rad, Chapter #13, Verse #30)

Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. in Allah let believers put their Trust! Ibrahim, Chapter #14, Verse #11)

How should we not put our Trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. in Allah let the Trusting put their Trust.

 Ibrahim, Chapter #14, Verse #12)

Such as are steadfast and put their Trust in Allah. An-Nahl, Chapter #16, Verse #42)

So put your trust in Allah; surely, you (O Muhammad صلى الله عليه وسلم) are on manifest truth.

. An-Naml, Chapter #27, Verse #79)

And put thy Trust in Allah, for Allah is sufficient as Trustee.

 Al-Ahzab, Chapter #33, Verse #3)

And incline not to the disbelievers and the hypocrites. Disregard their noxious talk, and put thy Trust inAllah. Allah is sufficient as Trustee.

 Al-Ahzab, Chapter #33, Verse #48)

 Say: Bethink you then of those ye worship beside Allah, if Allah willed some hurt for me, could they remove from me His hurt; or if He willed some mercy for me, could they restrain His mercy? Say: Allah is my all. in Him do (all) the Trusting put their Trust. And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put myTrust, and unto Whom I turn. Ash-Shura, Chapter #42, Verse #10)

Now whatever ye have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their Trust in their Lord,

 Ash-Shura, Chapter #42, Verse #36)

Believe in Allah and His messenger, and spend of that whereof He hath made you Trustees; and such of you as believe and spend (aright), theirs will be a great reward. Al-Hadid, Chapter #57, Verse #7)

in Allah let believers put their Trust.

Al-Mujadila, Chapter #58, Verse #10)

 Allah! There is no Allah save Him. in Allah, therefore, let believers put their Trust.

 At-Taghabun, Chapter #64, Verse #13)

And whosoever putteth his Trustin Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things.

 At-Talaq, Chapter #65, Verse #3)

/Quran-pdf files

Abu Dharr (may Allaah be pleased with him) said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “The Kursiy in relation to the Throne is like an iron ring thrown out into empty land.” 

Praise be to Allah swt.


All praise is due to Allah, we praise Him and we seek his help and ask His forgiveness. We seek refuge with Allah from the evil of our selves and from the evil results of our actions. I testify that Allah alone is worthy of worship and that Muhammad is His slave and final Messenger. May Allah's salawat (peace and blessings) be upon the last and final messenger Muhammad, his family and his followers. Ameen! 

To begin: The best discourse is the book of Allah, and the best way is the way of Muhammad, and the worst of the matters in the religion are those newly introduced innovations, for every innovation in the religion is misguidance, and every misguidance is going astray and every going astray is in the Hellfire. 

The Kursiy is the footstool of the Most Merciful, according to the most correct of the scholarly opinions on the matter. The ‘Arsh (Throne) is

the greatest of all things that Allaah has created, over which our Lord rose in  a manner that befits His Majesty. It has pillars and is carried by

bearers who are angels of immense size. The evidence for the above is given below, along with the comments of some of the scholarsIt

was narrated that Ibn Mas’ood said: Between the first heaven and the one above it is (a distance of) five hundred years. Between each

of the heavens is (a distance of) five hundred years. Between the seventh heaven and the Kursiy is (a distance of) five hundred years. Between the Kursiy

and the water is (a distance of) five hundred years, and the Throne is above the water. Allaah is above the Throne, and nothing whatsoever of

your deeds is hidden from Him. (narrated by Ibn Khuzaymah in al-Tawheed, p. 105; by al-Bayhaqi in al-Asmaa’ wa’l-Sifaat, p.

401). This report was classed as saheeh by Ibn al-Qayyim in Ijtimaa’ al-Juyoosh al-Islamiyah, p. 100; by al-Dhahabi in al-‘Uluw, p. 64).Shaykh Ibn

‘Uthaymeen said: This hadeeth stops at Ibn Mas’ood (it is mawqoof), but this is one of the matters concerning which there is no

room for opinion, so it comes under the heading of marfoo’ [ahaadeeth whose isnaad goes back to the Prophet (peace and blessings of Allaah be upon

him)], because Ibn Mas’ood is not known to have taken anything from the Israa’eeliyyaat [reports derived from Jewish sources]. (al-Qawl al-Mufeed

Sharh Kitaab al-Tawheed, 3/379) Imaam Muhammad ibn ‘Abd al-Wahhaab said, in the list of points noted from this hadeeth: …..(9)  The great

size of the Kursiy in relation to the heavens. (10)     The great size of the Throne in relation to the Kursiy. (11)     That the Throne is

something other than the Kursiy and the water. (Sharh Kitaab al-Tawheed, p. 667, 668). The Throne of the Most Merciful is the

greatest and most vast thing in His creation. Allaah says (interpretation of the meaning): “So Exalted be Allaah, the True King: Laa

ilaaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne! [al-Mu’minoon 23:116] “and He is

the Lord of the Mighty Throne” [al-Tawbah 9:129] “Owner of the Throne, the Glorious” [al-Burooj 85:15] Al-Qurtubi said: The

Throne is mentioned on its own because it is the greatest thing that Allaah has created; everything else is also included in

this. (Tafseer al-Qurtubi, 8/302, 303). Ibn Katheer said: “and He is the Lord of the Mighty Throne” [al-Tawbah 9:129 –

interpretation of the meaning] means, He is the Sovereign andCreator of all things, because He is the Lord of the Mighty Throne

which is the roof of creation. All created things, the heavens and the earth and all that is in them and in between them are beneath

the Throne of Allaah and are subject to His power. His knowledge encompasses all things and His power controls all things, and He

is Watcher over all things. (Tafseer Ibn Katheer, 2/405) The Throne is above the Kursiy, and is above all of creation.

We believed as Allah said in his book and prophet explained as, we don’t add any comparison to it, or compare to creation.

http://xeniagreekmuslimah.wordpress.com/2009/10/01/what-is-the-difference-between-arsh-and-kursi-of-allah/

nice webcounter

B A Y A N A T S of 

:

In the Name of Allah, The Most Merciful, The Most Kind

All praise is to Allah, the Lord of the Worlds. I ask His forgiveness, seek His aid, and ask Him for guidance. I seek refuge in Allah from the evil that is in ourselves, and from the evil of our actions. Whomever Allah guides, none can send astray, and whomever Allah let astray, none can guide. We testify that none has the right to be worshipped except Allah, alone and without partner. And, I testify that Muhammad (saws) is His slave (banda) and messenger, peace and blessings be upon him, his family, his companions and the rightly guided predecessors until the Last Day. Ameen.

[9:71] The Believers, men and women, are protectors, one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practice regular charity, and obey Allah and His Messenger. On them will Allah pour His Mercy: for Allah is Exalted in power, Wise.

[3:104] Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: they are the ones to attain felicity.

[3:110] Ye are the best of Peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had Faith, it were best for them: among them are some who have Faith, but most of them are perverted transgressors.

[5:78] Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of Dawud and of 'Isa, the son of Maryam, because they disobeyed and persisted in Excesses.

[5:79] Nor did they (usually) forbid one another the iniquities which they committed: evil indeed were the deeds which they did.

[7:165] When they disregarded the warnings that had been given them, We rescued those who forbade evil; but We visited the wrong-doers with a grievous punishment, because they were given to transgression.

[7:199] Hold to forgiveness; command what is right; but turn away from the ignorant.

[15:94] Therefore expound openly what thou art commanded, and turn away from those who join false gods with Allah.

[18:30] As to those who believe and work righteousness, verily We shall not suffer to perish the reward of any who do a (single) righteous deed.

LA ILAHA ILLALLAH MUHAMMEDEN RESULULLAH

http://www.usc.edu/dept/MSA/reference/glossary/term.LAILLA.html